Rana Uday Singh of Mewar had 33 children, among them the eldest was Pratap Singh. Self-respect and virtuous behaviour were the main qualities of Pratap Singh. Pratap Singh later popularly was known as Maharana Pratap.
Maharana Pratap was a confident person of dignity and self-respect. He was a devout Hindu who always valued Vedic traditions. During Maharana Pratap Singh’s time, terrorist Akbar was the Mughal Ruler in Delhi. His policy was to make use of the strength of Hindu kings to bring other Hindu Kings under his control. Some Rajput kings, abandoning their glorious traditions and fighting spirit, sent their daughters and daughters-in-law to the harem of Akbar with the purpose of gaining rewards and shallow honor from Akbar. Few proud Hindu kings like Maharana Pratap courageously fought against terrorists Akbar and other mughal invaders.
Maharana Pratap Biography
History of Great Hindu Ruler Maharana Pratap
Hindu King Maharana Pratap and Reader FAQs
Within recorded history and reports, Maharana Pratap is considered the strongest of all kings.
Maharana Pratap was a true Hindu unlike few Raput kings who surrendered to terrorist mughals.
Maharana Pratap fought with mlecchas till his last breath.
Maharana Pratap gained immense strength due to his Vedic lifestyle.
He eat vegetarian foods and fruits following Vedic lifestyle.
He was so staunch vegetarian that during brief loss in war, he and his family preferred grass bread over animals in forest exile. (Today those Hindu Rajputs who eat meat and non-vegetarian foods should be ashamed of themselves for following mleccha muslims tradition of weakening body, eating meat).
He used to practice meditation and puja.
He was a great Shivbhakt and always prayed with deep devotion.
He also regularly involved in Durga Puja.
Regular practice of Kushti in Akhada and weaponry training helped in building up his muscles.
Maharana Pratap's regular activities involved sword flexing while horse riding, spear aiming during elephant riding and jumping from running camel in midst of riding. He was most skillful warrior of his time. True to being a Hindu Dharma Yoddha, His reflexes were very fast and responsive to the situation.
Maharana Pratap was 7 feet 5 inches tall. His secret to strength was vegetarianism.
Hindu king Maharana Pratap would carry a 80 kilograms spear and 128 kilograms of two swords. He always carried around 208 kilograms of weapons in total.
Apart from this, he would also wear an armour weighing 72 kilograms. Overall weights of all weaponry items usually were around 300 kilograms.
Compare this with meat eater islamic Terrorist Tipu sultan's sword weight which was hardly 7kg.
Birth date: May 9, 1540
Heavenly abode, death date: January 19, 1597
Hindu king Maharana Pratap belonged to the Sisodiya clan of Hindu Rajputs.
In 9 May 1540 at Kumbhalgarh Fort (Qila Kumbhalgarh), a Mewar fortress on the westerly range of Aravalli Hills, region in north-western India, in the Rajsamand district near Udaipur of Rajasthan state.
Maharana Pratap's Spouses were:
Maharani Ajbade Punwar (1557–1597)
Phool Bai Rathore
Khichar Asha bai
Rana Pratap had 11 ranis (queens), 17 sons and 5 daughters.
Among his brave children, Amar Singh was the eldest followed by Chanda Singh, Sahas Mal, Shekha Singh and others.
Many times the coward trick was tried on Maharana Pratap, mughal soldiers surround him to attack from all sides but every time terrorist mughals failed.
In one battle, a Mughal army solider sneaked up on Maharana Pratap to assault him from behind but being front Hindu warrior who always fought his own battle, Maharana caught the movement from the corner of his eye.
With speed of lightning, he turned his horse chetak and gave a powerful swing to his sword felling both the soldier and his horse, cutting them into two pieces. The gruesome death of Behelol Khan invoked immense fear among muslim terrorists and they stopped surrounding him in next battles.
History teach us that whenever terrorist muslims witness horrific deaths of their fellow pests, they never wage jihad (terrorism) for few years.
Birth of Maharana Pratap and Kingdom of Mewar
Maharana Pratap was born on May 9th 1540 in Kumbhalgarh, Rajasthan. His father was Maharana Udai Singh II and his mother was Rani Jeevant Kanwar. Maharana Udai Singh II ruled the kingdom of Mewar, with his capital at Chittor. Maharana Pratap was the eldest of twenty-five sons and hence given the title of Crown Prince. He was destined to be the 54th ruler of Mewar, in the line of the Sisodiya Rajputs.
In 1567, when Crown Prince Pratap Singh was only 27, Chittor was surrounded by the Mughal forces of terrorist Akbar. Maharana Udai Singh II decided to leave Chittor and move his family to Gogunda, rather than capitulate to the Mughals. The young Pratap Singh wanted to stay back and fight the Mughals but the elders intervened and convinced him to leave Chittor, oblivious of the fact that this move from Chittor was going to create history for all times to come.
Throning of Maharana Pratap
In Gogunda, Maharana Udai Singh II and his nobles set up a temporary government of the kindom of Mewar. In 1572, the Maharana passed away, leaving the way for Crown Prince Pratap Singh to become the Maharana. However, in his later years, the late Maharana Udai Singh II had fallen under the influence of his favorite queen, Rani Bhatiyani, and had willed that her son Jagmal should ascend to the throne. As the late Maharana’s body was being taken to the cremation grounds, Pratap Singh, the Crown Prince decided to accompany the dead body of the Maharana. This was a departure from tradition as the Crown Prince did not accompany the body of the departed Maharana but instead prepared to ascend the throne, such that the line of succession remained unbroken. Pratap Singh, in deference to his father’s wishes, decided to let his half-brother Jagmal become the next king. However, knowing this to be disastrous for Mewar, the late Maharana’s nobles, especially the Chundawat Rajputs, forced Jagmal to leave the throne to Pratap Singh. Unlike Bharat, Jagmal did not willingly give up the throne. He swore revenge and left for Ajmer, to join the armies of Akbar, where he was offered a jagir – the town of Jahazpur – in return for his help. Meanwhile, Crown Prince Pratap Singh became Maha Rana Pratap Singh I, 54th ruler of Mewar in the line of the Sisodiya Rajputs.
Maharana Pratap was the strongest Hindu warrior of his time, with a height of 7 feet 6 inches and capability to kill an enemy or an animal with a single sway of sword made him most fearsome of all. He carried 360 kg of weaponry, which included a spear weighing 80 kg, two swords weighing 208 kg and his armour was around 72 kg heavy. His own weight was more than 125 kg.
Maharana Pratap Failed Attempts of Terrorist Akbar to Control Mewar
The year was 1572. Pratap Singh had just become the Maharana of Mewar and he had not been back in Chittor since 1567. His old fort and his home beckoned to him. The pain of his father’s death, and the fact that his father had not been able to see Chittor again, troubled the young Maharana deeply. But he was not the only one troubled at this time. Terrorist Akbar had control of Chittor but not the kingdom of Mewar. So long as the people of Mewar swore by their Maharana, Akbar could not realize his ambition of being the Jahanpanah of Hindustan. He had sent several emissaries to Mewar to get Rana Pratap to agree to sign a treaty but the latter was only willing to sign a peace treaty whereby the sovereignty of Mewar would be intact. Terrorist Akbar tried deceitful friendly messages but he failed miserably as Rana Pratap was adamant that Mewar belonged to Rajputs and not to a foreign ruler. In the course of the year 1573, Akbar sent six diplomatic missions to Mewar to get Rana Pratap to agree to the former’s suzerainty but Rana Pratap turned down each one of them. The last of these missions was headed by Raja Man Singh, the brother-in-law of terrorist Akbar himself. Maharana Pratap, angered that his fellow Rajput was aligned with someone who had forced the submission of all Rajputs, refused to sup with Raja Man Singh. The lines were completely drawn now – Akbar understood that Maharana Pratap would never submit and he would have to use his troops against Mewar.
Maharana Pratap Becoming Warrior
Suicide of Sagar Singh and Decimation of Rajput Unity
With the failure of efforts to control Mewar in 1573, Akbar blockaded Mewar from the rest of the world and alienated Mewar’s traditional allies, some of whom were Maharana Pratap’s own kith and kin. Akbar then tried to turn the people of the all-important Chittor district against their king so they would not help Pratap. He appointed Kunwar Sagar Singh, a younger brother of Pratap, to rule the conquered territory, However, Sagar, regretting his own treachery, soon returned from Chittor, and committed suicide with a dagger in the Mughal Court. Shakti Singh, Pratap’s younger brother now with the Mughal army, is said to have fled the Mughal court temporarily and warned his brother of terrorist Akbar’s actions.
If we add up the weight of Maharana’s Sword , armor, Bhala, and his two swords the weight becomes 208 kilograms. We did not include his Shield of 72 kilograms, Now think, If Maharana Pratap used to fight for months together using all these, how strong would he have been!!
In preparation for the inevitable war with the Mughals, Maharana Pratap altered his administration. He moved his capital to Kumbhalgarh, where he was born. He commanded his subjects to leave for the Aravali mountains and leave behind nothing for the approaching enemy – the war would be fought in a mountain terrain which the Mewar army was used to but not the Mughals. It is a testament to the young king’s respect amongst his subjects that they obeyed him and left for the mountains. The Bhils of the Aravalis were completely behind him. The army of Mewar now raided Mughal trade caravans going from Delhi to Surat. A section of his army guarded the all important Haldighati Pass, the only way to get into Udaipur from the North.
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Maharana Pratap, An Inspirational Fighter
Sanyasi Dharm and Invocation of Pride Among Citizens of Mewar by Maharana Pratap
Maharana Pratap practiced Vedic tradition of penance to enhance his strength, courage, focus and concentration. He undertook several penances, not because his finances forced him to do so, but because he wished to remind himself, and all his subjects, why they were undertaking this pain – to win back their freedom, their right to exist as they wished. His only concern was to immediately free his motherland from the clutches of the Mughals. One day, he called a meeting of his trusted chieftains and made an appeal to them in his serious and lustrous speech. He said, “My brave warrior brothers, our Motherland, this holy land of Mewar, is still under the clutches of the Mughals. Today, I take an oath in front of all of you that till Chittod is freed, I will not have food in gold and silver plates, will not sleep on a soft bed and will not stay in the palace; instead I will eat food on a leaf-platter, sleep on the floor and stay in a hut. I will also not shave till Chittod is freed.”
Maharana Pratap did kept his words he ate on leaf-plates, slept on the floor and stopped shaving.
In his self-inflicted state of penury, the Maharana lived in mud-huts made from mud and bamboo. This is great example of true Vedic tradition that ancient Hindu kings followed in gurukul to increase wisdom and power within. Maharana Pratap resurrected it to unite Hindus and fight for the freedom of Raputs. If Hindu leaders of today whether political or cultural even adopt this penance model of inspiration from determined Maharana Pratap then they can change lives of millions of Hindus and help in expediting realization of Bharat as Vishwa Guru again. A leader leads by example and his followers follow him to make the country a united force against foreigners. Hindus are natives of Bharat and the onus lies on them to be offensive and aggressive against any treacherous activity – whether done by melcchas (muslims) on culture of Hindus or islamic terrorists on sovereignty of our country.
“My brave warriors, I am sure that you will support me in every way sacrificing your mind, body and wealth till this oath is fulfilled.” All the chieftains were inspired with the oath of their king and they too promised him that till their last drop of blood.
In 1576, the famous battle of Haldighati was fought with 20,000 Rajputs against a terrorist Mughal army of 80,000 men commanded by Raja Man Singh. The battle was fierce though indecisive, to the Mughal army’s astonishment. Maharana Pratap’s army was not defeated but Maharana Pratap was surrounded by Mughal soldiers.
It is said that at this point, his estranged brother, Shakti Singh, appeared and saved the Rana’s life. Another casualty of this war was Maharana Pratap’s famous, and loyal, horse Chetak, who gave up his life trying to save his Maharana. The strong Maharana cried like a child over the death of his faithful horse. Later he constructed a beautiful garden at the place where Chetak had breathed its last.
Rajput History Made Maharana Pratap Witty and Ferocious
Prithviraj’s Inspiration Lead to Re-Determination of Maharana Pratap
After this war, Akbar tried several times to take over Mewar, failing each time. Maharana Pratap himself was keeping up his quest for taking Chittor back. However, the relentless attacks of the Mughal army had left his army weaker, and he barely had enough money to keep it going. It is said that at this time, one of his ministers, Bhama Shah, came and offered him all this wealth – a sum enabling Maharana Pratap to support an army of 25,000 for 12 years. It is said that before this generous gift from Bhama Shah, Maharana Pratap, anguished at the state of his subjects, was beginning to lose his spirit in fighting Akbar.
In one incident that caused him extreme pain, his children’s meal – bread made from grass – was stolen by a dog. It is said that this cut into Maharana Pratap’s heart deeply. He began to have doubts about his resolute refusal to submit to the Mughals. Perhaps in one of these moments of self doubt – something each and every human being goes through – Maharana Pratap wrote to Akbar demanding “a mitigation of his hardship”. Overjoyed at this indication of his valiant foe’s submission, Akbar commanded public rejoicing, and showed the letter to a literate Rajput at his Court, Prince Prithviraj. He was the younger brother of Rai Singh, the ruler of Bikaner, a State established some eighty years earlier by the Rathores of Marwar. He had been compelled to serve Akbar because of his kingdom’s submission to the Mughals. An award-winning poet, Prithviraj was also a gallant warrior and a longtime admirer of the brave Maharana Pratap Singh. He was astonished and grieved by Maharana Pratap’s decision, and told Akbar the note was the forgery of some foe to defame the Mewar king. “I know him well,” he explained, “and he would never submit to your terms.” He requested and obtained Akbar’s permission to send a letter to Pratap, ostensibly to ascertain the fact of his submission, but really with a view to prevent it. He composed the couplets that have become famous in the annals of patriotism. The words invoke sense of honor and pride even to this day in the minds of Hindus.
The hopes of the Hindu rest on the Hindu; yet the Rana forsakes them. But for Pratap, all would be placed on the same level by Akbar; for our chiefs have lost their valour and our females their honor. Akbar is the broker in the market of our race: he has purchased all but the son of Udai (Singh II of Mewar); he is beyond his price. What true Rajput would part with honor for nine days (nauroza); yet how many have bartered it away? Will Chittor come to this market ? Though Patta (an affectionate name for Pratap Singh) has squandered away wealth (on warfare), yet he has preserved this treasure. Despair has driven man to this market, to witness their dishonor: from such infamy the descendant of Hamir (Hamir Singh) alone has been preserved. The world asks, from where does the concealed aid of Pratap emanate? None but the soul of manliness and his sword … The broker in the market of men (Akbar) will one day be surpassed; he cannot live forever. Then will our race come to Pratap, for the seed of the Rajput to sow in our desolate lands. To him all look for its preservation, that its purity may again become resplendent.
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The now-famous letter led to Pratap reversing his decision and not submitting to the Mughals, as was his initial but reluctant intention. Seeing determination of Maharana Pratap, after 1587, terrorist Akbar relinquished his obsessive pursuit of Mewar and took his battles into Punjab and India’s Northwest Frontier. Thus for the last ten years of his life, Maharana Pratap ruled in relative peace and eventually freed most of Mewar, including Udaipur and Kumbhalgarh, but not Chittor.
Bhagwat Singh Mewar once said “Maharana Pratap Singh (was) called the light and life of the Hindu community. There were times when he and his family and children ate bread made of grass.”
Maharana Pratap became a patron of the Arts. During his reign Padmavat Charita and the poems of Dursa Ahada were written. Palaces at Ubheshwar, Kamal Nath and Chavand bear testimony to his love of architecture. These buildings, built in the dense hilly forest have walls adorned with military-style architecture. But Pratap’s broken spirit overpowered him in the twilight of his years. His last moments were an appropriate commentary on his life, when he swore his successor, Crown Prince Amar Singh to eternal conflict against the foes of his country’s independence. Maharana Pratap was never able to win back Chittor but he never gave up fighting to win it back.
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In January 1597, Rana Pratap Singh I, Mewar’s greatest hero, was seriously injured in a hunting accident. So staunch was his belief that in not fulfilling his last wish, Maharana Pratap was lying on the bed made of grass even when he was dying as his oath of freeing Chittod was not still realized. At the last moment, he took his son Amar Singh’s hand and handed over the responsibility of freeing Chittod to his son and died in peace. He died fighting for his nation, for his people, and most importantly for our honor. He left his body at Chavand, aged 56, on January 29, 1597.