Kamakhya mandir is the main temple in a complex of individual temples dedicated to the ten Mahavidyas: Kali, Tara, Tripurasundari (Shodashi), Bhuvaneshwari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala. Among these, Tripurasundari, Matangi and Kamala reside inside the main temple whereas the other seven reside in individual temples. It is an important pilgrimage destination for common Hindus and especially for Tantric worshipers.
The Kamakhya Temple is a Hindu temple dedicated to the mother Devi Kamakhya, one of the oldest Shakti Peeths. While there are many unheard secrets about this temple, today we are going to tell you popular facts of this temple you should have known.
Kamakhya Temple, Assam is one among the 51 Shakti Peeths of India. Kamakhya Temple is situated at the top of Ninanchal Hill (800 feet above sea level) in the Western part of Guwahati city. There is no image of Shakti here. Within a corner of the cave in the temple, there is naturally sculptured carving of the Yoni of the goddess, which is the object of reverence. A natural spring keeps the stone moist. Other temples on the Ninanchal Hill include those of Tara, Bhairavi, Bhuvaneshwari and Ghantakarna.
This temple was almost destroyed in early 16th century by terrorist mughals and then rebuilt in the 17th century by Hindu king Nara Narayana of Cooch Bihar.
Kamakhya Temple History/Secrets
- 1 Kamakhya Temple History/Secrets
- 1.1 Kamakhya Temple: Structure and Shape
- 1.2 History: Emergence of Kamakhya Temple
- 1.3 Kamakhya Temple Unique Architecture
- 1.4 Kamakhya Devi Tantrik Sadhna
- 1.5 Kamakhya Mandir Temple: There is no statue or image.
- 1.6 Kamakhya Mandir Temple: Divine Intervention Makes Brahmaputra Red
- 1.7 Kamakhya Mandir Temple: Unusual Offerings
- 1.8 Kamakhya Mandir Temple: Unusual Pujan
- 1.9 Kamakhya Mandir Temple: Tantra Sadhna and Puja
- 1.10 Kamakhya Mandir Temple: Tantrik Puja and Black Magic Havan
- 1.11 Kamakhya Mandir Temple: Duration of Puja and Prasad
- 1.12 Kamakhya Temple Divine Miracle: Red Brahmaputra River
- 1.13 Kamakhya Mandir Temple: Worship Vidhi for Kamakhya Devi
- 1.14 Kamakhya Mandir Temple: Kamakhya Sadhna Vidhi
- 1.15 Kamakhya Mandir Temple: Real Life Incident of a Devotee
- 1.16 Kamakhya Temple: Major Puja Types
- 1.17 List of Major Shakti Peeths (Shakti Pitha)
Kamakhya Temple: Structure and Shape
The current temple has a beehive-like Shikhara with delightful sculptured panels and images of Shree Ganesh and other Hindu Devi and Devtas on the outside.
The temple consists of three major chambers. The western chamber is large and rectangular and is not used by general pilgrims for worship. The middle chamber is a square with a small idol of the Devi, a later addition. The walls of this chamber contain sculpted images of Nara Narayana, related inscriptions and other Devtas.
The middle chamber leads to the sanctum of the temple in the form of a cave, which consists of no image, but a natural underground spring that flows through a yoni-shaped cleft in the bedrock.
History: Emergence of Kamakhya Temple
According to history of Bharat, Maa Sati married Bhagwan Shiv against the wish of her father, king Daksha.
Once king Daksha was having a Yagna, but he didn’t invite Sati and Shiv. Sati was very upset, but she still went to her father’s place. When she reached there, her father insulted her and Shiv. Sati was unable to bear this disrespect towards Bhagwan Shiv, so she jumped in the Yagna fire and killed herself.
When Bhagwan Shiv came to know about this, he got very angry. Enraged Shiv wondered while holding the dead body of Sati in his arms. He started the dance of destruction of the universe.
The Tandav Nritya soon started decimation of the Universe. Bhagwan Vishnu in order to save the universe, cut the body of Sati into pieces with his Sudarshan chakra. Body parts of Sati fell at different places and these places are known as Shakti Peeths.
In Kamakhya temple, Yoni of the Goddess fell.
Kamakhya Temple Unique Architecture
Stair case of the Kamakhya Temple
There was a demon Naraka who fell in love with Devi Kamakhya and wanted to marry her. Devi put a condition that if he would be able to build a staircase from the bottom of the Ninanchal Hill to the temple within one night, then she would surely marry him.
Naraka took it as a challenge and tried all with his might to do this mammoth task. He was almost about to accomplish the job when the Devi, panic-stricken as she was to see this, played a trick on him. She strangled a rooster and made it crow untimely to give the impression of dawn to Naraka. Duped by the trick, Naraka thought it was a futile job and left it half way through. Later he chased the rooster and killed it in a place which is now known as Kukurakata, situated in the district of Darrang. The incomplete staircase is known as Mekhelauja path.
Apart from the daily puja offered to the Devi, a number of special pujas are also held round the year in Kamakhya Temple. These pujas are Durga Puja, Pohan Biya, Durgadeul, Vasanti puja, Madandeul, Ambuvaci and Manasa puja.
Kamakhya Devi Tantrik Sadhna
One of the 51 Shaktipeeths, Kamakhya Shaktipeeth, is extraordinarily well-known and amazing. The Kamakhya Devi temple is regarded as the Aghori and Tantrik stronghold. This Shaktipeeth lies about 7 kilometres from Assam’s capital, Dispur, and 10 kilometres from Nilanchal Parbat. The Kamakhya Temple is regarded as the Shaktipeeth Mahapeeth.
The Ambuvasi Pooja, which takes place in the month of Ashaad, is celebrated at the Kamakhya Temple. Here, the goddess is menstruating, the temple is closed for the pilgrims for three days. A white cloth is placed over the yoni in those three days. Celebrations and pooja take place in the temple on the fourth day. The fact that the cloth becomes crimson after four days is an incredible miracle for which no one has a convincing explanation. History of Bhagwan Shiv and Maa Shakti is the proof for such occurence.
Then, on the fourth day, a major celebration is held when the door was opened for the Devi Darshan. Additionally, Kamakhya Devi followers exchange sacred water. It is stated that going to the temple during this time and drinking the holy water makes one fortunate. The goddess also grant all of devotee’s wants and aspirations.
Kamakhya Mandir Temple: There is no statue or image.
In this temple, there are no images or idols of Maa Ambe or Goddess Durga. Instead, the temple has a pool that is always decorated with flowers. This pool’s water always drains and stay energised.
Kamakhya Devi temple is distinctive and different because of the divine creation. Amazingly, there is only Kamakhya’s cosmic yoni or vagina in self-manifestation form as a natural fissure in the rock as symbol of worship.
The fact that whenever Assam experiences a natural spring season, it keeps the Yoni symbol moist is peculiar instance of divine intervention. It fits with the time of year. Matra Yoni, a rock fissure that is about ten inches deep and formed like a vagina, is constantly replenished with water from an enduring underground spring. It is revered as the goddess Kamakhya and is covered with silk saris and fresh flowers.
The only place in the world where the origin of human race is highly revered. In this miraculous shrine, the goddess’s vagina is recognised with positive emotion and respected for unselfish kindness of feminine energy of giving birth. The mother menstruates here showing significance of menstruation and its importance to existence of earthlings because the Yoni section is located here.
Kamakhya Mandir Temple: Divine Intervention Makes Brahmaputra Red
Why the Brahmaputra River’s water turn red?
The neighbouring Brahmaputra river turns red for three days each year during the Ambubachi Mela. The goddess Kamakhya’s menstrual cycle is what gives the river its red colour. Then, after three days, a multitude of worshippers descend upon this temple to get darshan.
Those oversmart kids who attribute turning of river water into red colour to presence of iron in water go comatose when asked why it only happens during menstruation cycle of Maa Kamakshya. If iron is present in the water then why it is not always red. Again they go speechless. Such self-loathing confused fellows do not trust ancient scripts and have zero sense about modern science (which is in most primitive and destructive form ever for mankind in our age).
Kamakhya Mandir Temple: Unusual Offerings
The devotees in the shrine receive a very peculiar non-edible Prasad. In contrast to other Shaktipeeths, prasad in the Kamakhya Devi temple is a blessed and energised red-colored wet cloth.
A white cloth is laid over Yoni within the temple when a mother has her period for three days. When the temple doors are opened three days later, the cloth is covered in red dye from the mother’s Raj. Ambuvachi cloth is the name of this divine material. The worshippers receive this as Prasad.
For those looking for Prasad who intend to physically consume it. Khichiri or Khichdi, Payokh or Kheer, Mixed Vegetable Curry, and a Papor or Pappad make up the daily Bhog or Prasad of Kamakhya Temple. Every day around noon, Annapurna Bhojanalaya of the Temple Complex serves it. After serving the Bhog to Maa Kamakhya, the devotees receive it. This is not the same as the major Prasad, which is a blessed piece of clothing given to a devotee.
Kamakhya Mandir Temple: Unusual Pujan
The wishes are being fulfilled by Kanya Poojan and Bhandara in Kamakhya Mandir Temple complex. Animals are sacrificed here in addition to this. The female animals, however, are not sacrificed here. The Tantrik Sadhna, which is notable for the ritual of offering animals and birds such buffaloes, goats, pigeons, and ducks, is also practised at the Kamakhya Temple. Any Sadhak can engage in this type of sacrifice, depending on the goal of Bhakti. However, animal sacrifices are not a part of a selfless Bhakti. Devi pujan is fulfilled with a simple puja vidhi.
After Kali and Tripura Sundari Devi, Kamakhya Mata is the most revered goddess among Tantriks. As the one who accepts emancipation and fulfils all wants, Kamakhya Devi is revered as Lord Shiva’s new bride.
Every devotee who enters the temple grounds with a desire has it granted. You can discover an idol of the mother in a temple that is close by to this one.
Evil forces can also be repelled by the Siddhi and genuine tantriks in this place. They take extreme care when using their abilities, though. Miracles can be worked by the sages and tantriks of Kamakhya. For wants such as marriage, progeny, money, and other desires, a large number of people travel to Assam to visit Kamakhya devi temple.
Three components make up the Kamakhya Temple. The first section is the largest and is off-limits to visitors, while the second section contains a vision of the mother and a stone from which water perpetually spews. According to centuries old popular tradition, the mother menstruates three days each month. For these three days, the temple’s doors are shut. The temple’s doors are ceremoniously opened again after three days. This location is regarded as the most significant one for Tantra Sadhana. Sadhus and Aghoris began proliferating during this period. There is a lot of black magic practised here. A person can come here and solve black magic problem if he or she is experiencing it.
Although using black magic is not something that the average individual would contemplate doing first. Any such act will result in future unfavourable consequences. Harm can go both ways; if you use black magic on an innocent person, it could backfire. When you hurt someone, you release cosmic energy from the universe that can be used to make things right or wrong for you in this life and subsequent lives – depending on your positive or negative acts.
To teach their foes a lesson, the majority of vengeance seekers employ black magic. In these situations, the context is, enemy first hurts the seeker and then seeker decides to pay him or her in the same way. However, if a genuine Siddh Tantrik assists the seeker without being greedy for cash or other material possessions, it is immensely advantageous for black magic victims.
At this temple, where the 10 Mahavidyas (ten forms of Kali) reside together, the priestly or tantric rituals that they undertake to banish the evil magic are exceptionally enhanced.
Kamakhya Mandir Temple: Tantra Sadhna and Puja
Who Should Consider Tantra Sadhna, Havan, and Puja for Black Magic Removal:
- Many people nearby might be envious of your success or might want to do you harm. A bad energy field is created around you as a result. This puja assists in removing that unfavourable energy and restoring the success flow in your life.
- It’s possible that some individuals visited a tantric and used black magic to harm you or your family. Unexpected failures, delays, and disappointments can result from such a spell. These effects will vanish after this pooja.
- You might be affected by ghosts or other supernatural forces. Such negative influences can be effectively banished with this pooja.
- Offers defence against illnesses and accidents.
- Provide strong mental and physical endurance to fend off evil energies.
- Removes all barriers and allows for the flow of good things and energy.
Kamakhya Mandir Temple: Tantrik Puja and Black Magic Havan
Rituals for Tantrik Puja and Black Magic Havan include:
- Sthapana: Navagraha Kalash, Brahma, Ganesh, Devi and Yantra (optional)
- Swasti Vachan
- Invoking Ganesh
- Navagraha Puja
- Kamakhya Devi Puja
- Puja of Kali’s ten manifestations
- Chants of 21,000 mantras
- Havan with the Important Ahutis
- Pushpanjali and Aarti
Kamakhya Mandir Temple: Duration of Puja and Prasad
Puja and Havan last for 4-5 hours, including time for preparation.
Prasad for Devotees
After the black magic eradication pooja, what may devotees take home?
- Prasad and Puja Tokri.
- Kamiya Sindoor.
- A Rudraksh that has been blessed and given energy.
- A tabeez or amulet for warding off nefarious forces.
Kamakhya Temple Divine Miracle: Red Brahmaputra River
Brahmaputra River turning red Near Temple. This is another evidence of divine intervention. The Brahmaputra River turns blood red for three days only once a year. In real life, across globe, river changing colour for only three days at a specific period only occurs here.
The fact that the river’s water turns crimson in June every year is a really strange occurrence. Devi Kamakhya’s period is due at this time. Maa Kamakhya is given rest for three days.
Menstruation is an indication of a woman’s creativity and power to bear children. The sacred being and temple of Kamakhya thus celebrate this power, or Shakti that is inside every woman. The river turning crimson also represents the survival of the human race. Only strong women who give birth naturally ensure this continuation of life in earth. According to Hindu Dharma, woman turns into living goddess during menstruation. For detailed knowledge about this astonishing facts and past, read more about feminine energy here.
Kamakhya Mandir Temple: Worship Vidhi for Kamakhya Devi
Selfless Bhakti Puja Vidhi:
- Clean the shrine or post and decorate it with flowers before you worship Maa Kamakhya.
- Invite pious women over to your place.
- Worship the girl, then get her some food and fresh clothes.
- To appease Mother Kamakhya, you can plan a Bhandara. Mother is delighted to see her offspring, particularly needy or impoverished dharmic people, fed.
- After then, chant Durga Saptashati to receive Goddess Kamakhya’s blessings.
Kamakhya Mandir Temple: Kamakhya Sadhna Vidhi
This Sadhana is a method for bringing about a new creation within oneself, for bringing about what cannot be achieved through ordinary means, for making the impossibility of the impossible feasible, and not only that, but it is also a method for bringing about new things in the physical body. Especially invocation of positive energy. By doing this, a unique energy and activity emerges in the body, and it appears as though all of the body’s molecules have developed consciousness.
During Navratra, Mother Kamakhya Devi is particularly revered. By performing Maa Kamakhya’s sadhna, all wishes are granted.
If you wish to see the results of this sadhna, you can see sannyasis as well as people doing this vidhi living a normal life. For them, living joyfully on snowy mountains in just one garment, going twenty miles in a day, and remaining completely healthy without food or liquids for many days are just part of everyday life.
On Wednesday night, after you’ve finished your bath, spread a yellow cloth over the Bajot in your place of worship. Then, using a plate, draw a circle with a triangle in the centre, write “Shri Shri Shrim” inside the triangle, and outside the circle, write the first letter of your name. Create four mounds of rice facing eight directions, place a kamabeej on top of it, and then worship all sixteen of Kamakhya Devi’s attributes while naming them. Annada, Dhanada, Sukhda, Jayada, Rasada, Mohwa, Riddhida, Siddhida Vriddhida, Shuddhika, Muktida, Bhuktida, Mokshada, Shubhada, Gyanada, and Kantida are among the names. After contemplation, present flowers. To understand the names better, the 16 names/attributes of Kamakhya devi is again given in Devanagri – अन्नदा , धनदा, सुखदा , जयदा , रसदा , मोहवा , रिद्धिदा , सिद्धिदा , वृद्धिदा , शुद्धीका , मुक्तिदा , भुक्तिदा , मोक्षदा , शुभदा , ज्ञानदा and कान्तिदा.
One rosary should be used to chant “Om Guruve Namah,” ॐ गुरुवे नम the Guru Mantra, while focusing on the Guru. Thereafter, chant this mantra 551 times.
|| त्रिं त्रिं हूं हूं स्त्रीं स्त्रीं कामाख्ये प्रसिद स्त्रीं स्त्रीं हूं हूं त्रिं त्रिं त्रिं स्वाहा ||
|| Trim Trim Hoom Hoom Streem Streem Kamakhye Praseed Streem Streem Hoom Hoom Trim Trim Trim Swaha ||
Kamarupani Kalpa should be tied on your arm or waist for women after the conclusion of sadhna. Then allow the other materials to enter the river to flow.
It is strongly recommended to conduct Sadhana under guidance of a learned Sadhu.
Kamakhya Mandir Temple: Real Life Incident of a Devotee
In addition to being intelligent, brave, and the creator, Kamakhya Maa is also keenly aware of empowering sexuality, fertility, and enhancing other related body functions of the Saadhak. You must ensure you take divine services of actual Tantrik and Sadhu. There are many cons around who know nothing but demand large sum of money in solving your life problems. They instead increase the problem to manifolds.
Those Siddhis show favourable results that do not involve personal greed of the Sadhu or Tantrik. It is hard to find by but there are many popular Sadhus who do this as a service to mankind. You must offer them money and food willingly so that their livelihood help them in continuing this noble deeds.
Bhola Baba has been in high demand at the Ambubashi Mela for the past 20 years at the famed Kamakhya temple in Assam.
To commemorate the goddess’ menstrual cycle, lakhs of devotees and tantrics visit Maa Kamakhya temple.
Sadhu Bhola Baba has gained popularity for his “miraculous powers” during the past two decades at the famed Kamakhya temple in Assam during the Ambubashi Mela, a four-day celebration.
For the sadhana, on an average, more than 5 lakh worshippers, including tens of thousands of monks, gather here. The festival is conducted to commemorate the goddess’ menstrual cycle, when visitors are not permitted within the sanctum sanctorum of the shrine. On fourth, the temple gate is opened.
Bhola Baba is a member of the covert Aghor panth, whose followers perform night-time meditation in Shamshans, Hindu cemeteries. They make sure to use proper Shamshan ghats that provide natural funeral pyre to burn the dead bodies. Electronic cemeteries are of no use for the Sadhana. Streams of people wait in line for the Baba’s blessings ever since he enter the goddess Kamakhya’s temple to do pujan in those three days.
Arun Das narrated his real life incident that gave him happiness. Arun Das and his wife Maitree, both in their late 30s, were in line hoping to receive blessings from the Baba. When the Baba visited Kamakhya in 2006 for the Ambubashi Mela, we learned that we had been childless for ten years. After chanting religious hymns, the Baba blessed us and let my wife drink a mixture composed of wine poured into a monkey skull, Das added.
Maitree became pregnant soon after Baba gave the couple his blessing, and a child was delivered next October. Despite the baby crying and the temple being packed with worshippers and the sun shining overhead, a beaming Maitree stated, “We owe everything to the Baba and now we are here with the baby to pay our respects to him.”
At Kamakhya, long regarded as the ultimate seat of tantra, a type of dark magic that has been a significant component of Indian legend for ages, thousands of Hindu mystics have congregated, joining Bhola Baba.
The Ambubashi Mela serves as a gathering place and a chance for many of the seers (Naga Sadhus) to demonstrate their psychic and super human abilities, with some standing for hours on one leg while others bury their heads in pits and remain erect. Siddh mystics who congregate at the temple are capable of miracles, such as inducing pregnancy in an unmarried couple, locating a partner for a lonely person in need, or even casting a curse on others.
Jeevan Baba, whose body was covered in ash and who had a lengthy beard, and regular Sadhu devotee here observed, “The Kamakhya temple is a different world altogether—a paranormal world where most of the sadhus are capable of producing miracles yet most people would like to dismiss such living examples as superstition. (It is not easy to live an ascetic life doing Sadhna for common people).”
Aside from seeking blessings, many look out for the mystics to cast curses on their enemies. “More than 90% of the folks who come to us want to hurt their enemies. Even as he was blessing a stream of childless couples, Bhola Baba said, “Even though I am capable, I utilise my conscience whenever such offers occur.” Bhola Baba is doing great service to mankind by not indulging in evil acts of harming people and relying on his conscience.
Kamakhya Temple: Major Puja Types
Types of Puja in Kamakhya Temple
Durga Puja: This is celebrated annually during Navratri, in the month of September-October.
Ambuwasi Puja: This is a fertility festival. It is believed that the Devi goes under menstrual period and the temple remains closed for 3 days and then opened with great festivity on fourth day.
Pohan Biya: A symbolic marriage between Dev Kamesvara and Devi Kamesvari during the month of Pausa.
Durgadeul: During the month of Phalguna, Durgadeul is observed in Kamakhya.
Vasanti Puja: This puja is held at Kamakhya temple in the month of Chaitra.
Madandeul: This deul is observed during the month of Chaitra when Kamadeva and Kamesvara is offered special puja.
Manasa Puja: Manasa Puja is observed with Sankranti or Sravana and continues up to the second day of Bhadra.
List of Major Shakti Peeths (Shakti Pitha)
The facts of this can be found in the historical “Tantrachaman,” where Maa Parvati informs her son Skanda about it. The term “Body Part or Ornament” in the list refers to the body part or jewellery item that fell to the ground, at the site where the corresponding temple is constructed around the body part/ornament.
(For viewing full table in smart phone or small tablet, turn your mobile device in horizontal position).
|No.||Place||State in India/Country||Body Part or Ornament|
|1||A. Amarnath Temple, from Srinagar through Pahalgam 94 km by Bus, Chandanwari 16 km by walk. B. Shri Parvat in Ladakh||Jammu and Kashmir||A. Throat|
|2||Attahas Temple – At a village also named as Attahas or Ashtahas around 2 km east of Labhpur village road in the district of Birbhum||West Bengal||Lips|
|3||Bahula at Ketugram, 8 km from Katwa, Purba Bardhaman||West Bengal||Left arm|
|4||Bakreshwar, on the banks of Paaphara river, 24 km distance from Siuri Town [a district headquarter], district Birbhum, 7 km from Dubrajpur Rly. Station||West Bengal||Portion between the eyebrows|
|5||Bhairavparvat, also known as Harsiddhi, at Bhairav hills on the banks of Shipra river in the city of Ujjaini.||Madhya Pradesh||Elbow|
|6||Bhabanipur, located in the Upazila of Sherpur, Bogra, Rajshahi Division. Also located at Karatoyatat, it is about 28 km distance from the town of Sherpur.||Bangladesh||Left anklet (ornament)|
|7||Biraja Temple at Jajpur, in Jajpur District||Odisha||Navel|
|8||shree padmakshi renuka mandir, kavade, alibag||Maharashtra||Nails of Sati devi and head of devi Renuka|
|9||Muktinath Temple||Nepal||Right cheek|
|10||Goddess Bhadrakali on banks of Godavari in Nashik city (Saptashrungi)||Maharashtra||Chin (2 parts)|
|11||Hinglaj Mata Temple||Pakistan||Bramharandhra (Part of the head)|
|12||Jayanti at Nartiang village in the Jaintia Hills district. This Shakti Peetha is locally known as the Nartiang Durga Temple.||Meghalaya||Left thigh|
|13||Jeshoreshwari Kali Temple||Bangladesh||Palms of hands and soles of the feet|
|14||Jwalaji, Kangra from Pathankot alight at Jwalamukhi Road Station from there 20 km||Himachal Pradesh||Tongue|
|15||Kalipeeth, (Kalighat, Kolkata)||West Bengal||Right toes|
|16||Kamgiri, Kamakhya, in the Neelachal hills in Guwahati||Assam||Womb|
|17||Kankalitala, on the banks of Kopai River 10 km north-east of Bolpur station in Birbhum district, Devi locally known as Kankaleshwari||West Bengal||Pelvis|
|18||A. Kanyashram of Balaambika – The Bhagavathy temple in Kanyakumari, the southernmost tip of mainland India, Tamil Nadu||A. Tamil Nadu||Back|
|B. (also thought to be situated in Yunnan province, China) C. Gourikunda Temple||B. Yunnan, China C. Sitakunda,
|19||Bajreshwari Temple, Nagarkot, district Kangra||Himachal Pradesh||left Breast|
|20||Kiriteswari Temple at Kiritkona village, 3 km from Lalbag Court Road railway station in Murshidabad district||West Bengal||Crown|
|21||Ratnavali, on the banks of Ratnakar river at Khanakul I Krishnanagar, district Hooghly (locally known as Anandamayee Tala)||West Bengal||Right Shoulder|
|22||‘A.Locally known as Bhramari Devi in Jalpaiguri near a small village Boda on the bank of river Teesta or Tri-shrota (combination of three flows) mentioned in Puranas||West Bengal||A. Left leg|
|B.Ma Malai Chandi Temple at Amta, Howrah||B. Part of Left Knee|
|23||Manas, under Tibet at the foot of Mount Kailash in Lake Manasarovar, a piece of Stone||China||Right hand|
|24||Manibandh, at Gayatri hills near Pushkar 11 km north-west of Ajmer. People know this temple as Chamunda Mata Temple or Shri Raj Rajeshwari Puruhuta Manivedic Shaktipeeth.||Rajasthan||Wrists|
|25||Mithila, near Janakpur railway station on the border of India and Nepal||Nepal||Left shoulder|
|26||Nainativu (Manipallavam), Northern Province, Sri Lanka. Located 36 km from the ancient capital of the Jaffna kingdom, Nallur. The murti of the Goddess is believed to have been consecrated and worshipped by Lord Indra. The protagonist, Lord Rama and antagonist, Ravana of the Sanskrit epic Ramayana have offered obeisances to the Goddess. Nāga and Garuda of the Sanskrit epic Mahabharata; resolved their longstanding feuds after worshipping this Goddess.||Sri Lanka||Silambu (Anklets)|
|27||Guhyeshwari Temple||Nepal||Both knees|
|28||Chandranath Temple||Bangladesh||Right arm|
|29||Panchsagar Near Lohaghat (in Champawat District of Uttarakhand) just 12 km from nearest railway station Tanakpur. पूर्णागिरी Champawat Varahi Devi||Uttarakhand||Lower teeth/ Navel|
|30||Prabhas, 4 km from Veraval station near Somnath temple in Junagadh district. Local People call this temple as Kali Mandir, It is nearby Triveni Sangam.||Gujarat||Stomach|
|31||Alopi Devi Mandir near Sangam at Prayagraj||Uttar Pradesh||Finger|
|32||Present day Kurukshetra town or Thanesar ancient Sthaneshwar||Haryana||Ankle bone|
|33||Sharda Peeth on top Trikoot Hill, at Maihar||Madhya Pradesh||necklace|
|34||Nandikeshwari Temple is located in Sainthia city.||West Bengal||Necklace|
|35||Kotilingeswar Ghat temple on the banks of Godavari river near Rajamundry||Andhra Pradesh||Cheeks|
|36||Naina Devi Temple||Himachal Pradesh||Right eye|
|37||Shondesh, at the source point of Narmada River in Amarkantak||Madhya Pradesh||Right buttock|
|38||Sri Sailam, at Nallamala hills, Andhra Pradesh||Andhra Pradesh||Neck|
|39||Shuchi, in a Shiva temple at Suchindrum 11 km on Kanyakumari Trivandrum road||Tamil Nadu||Upper teeth|
|40||Sugandha, situated in Shikarpur, Gournadi, about 20 km from Barisal town, on the banks of Sonda river.8||Bangladesh||Nose|
|41||Udaipur, Tripura, at the top of the hills known as Tripura Sundari temple near Radhakishorepur village, a little distance away from Udaipur town||Tripura||Right leg|
|42||Ujaani, at Mangalkot 16 km from Guskara station in Purba Bardhaman district||West Bengal||Right wrist|
|43||Varanasi at Manikarnika Ghat on banks of the Ganges at Kashi||Uttar Pradesh||Face or Earring|
|44||Bargabhima temple, at Tamluk under district Purba Medinipur||West Bengal||Left ankle|
|45||Virat Nagar district, Alwar, near Bharatpur, India,||Rajasthan||Fingers of Left Leg|
|46||Katyayani Shaktipeeth, Vrindavan, district Mathura||Uttar Pradesh||Ringlets of hair|
|47||Devi Talab Mandir, District Jalandhar||Punjab||Left Breast|
|49||Adhi Kamakshi Amman Temple behind Kamakshi Amman Temple, situated at Kanchipuram Town, Kanchipuram District||Tamil Nadu||Odyanam (Navel)|
|50||Jogadya (যোগাদ্যা), at Kshirgram (ক্ষীরগ্রাম) near Kaichar under Burdwan district||West Bengal||Great toe|
|51||Pithapuram under Kakinada Port Town||Andhra Pradesh||Hip part|
|52||Ambaji at Anart||Gujarat||Heart|
|53||Jwaladevi Temple, Shaktinagar, Sonbhadra||Uttar Pradesh||Tongue|
|54||Chandika Sthan, near Munger town||Bihar||Left eye|
|55||Danteshwari Temple, Dantewada||Chhattisgarh||Tooth or daant|
|56||Juranpur, Nadia||West Bengal||Forehead(কপাল)|
|57||Tara Tarini, Berhampur, Ganjam||Odisha||Breast/Sthan|
|58||Nalhateswari, Nalhati||West Bengal||Stomach/Nauli|
|59||Mankachar, 266 km from Guwahati||Assam||Little finger|
|60||Vimala Temple, Inside Jagannath Temple, Puri||Odisha||Foot|
|61||Anjanakshi, inside Marundeeswarar Temple, Thirukachur on Mount Rudragiri in Aadhi Kanchi, Thirukachoor, Chengalpattu District or Marundeeswarar Temple||Tamil Nadu||Skin|
|62||Jayanti maha Shakti peeth||Jayanti, Alipurduar,
|63||Shri Hatta Kali Temple, Shri Shail (also known as Mahalakshmi Griva Peeth)||Gotatikar,
Kalagul tea state,
Dakshin Surma Upazila, Sylhet,
|64||Dhakeshwari Temple (now relocated at Dhakeswari Mata Temple)||Dhaka, Bangladesh||Gem of Sati’s Crown|
|65||Tarapith Rampurhat||West Bengal||Third eye|
|66||Lalta Maata Mandir Neemsaar, Sitapur||Uttar Pradesh||Heart|
|67||Chhinnamastika Shaktipeeth at Chintpurni, in Una District of Himachal Pradesh||Himachal Pradesh||Foot|