World is amazed to see the highly developed science and technological feats of Bharat that were miles ahead compared to the most advanced technologies of today.
There are traces of science in ancient India where the normal process of giving birth was broken by pious Sages. They converted their conserved energy of celibacy in giving birth to humans. Some of them had divine intervention but the process was more or less similar – meditating thousands of heaven years (1 earth year = 1 day of Heaven) and making everything possible. Few of them also spent time in Yogic activities for hundreds of earth years and stunned the contemporary world.
Ancient Indians Defied Natural Process of Giving Births: Proofs of Transdimensional Science In Hindu Texts.
Cloning, Artificial Insemination, Test Tube Babies in Ancient India: Proofs of Most Advanced Medical Science, 5000 Years Back
- 1 Cloning, Artificial Insemination, Test Tube Babies in Ancient India: Proofs of Most Advanced Medical Science, 5000 Years Back
- 1.1 Ancient India Ayonija Wombless Birth Science
- 1.2 Artificial Insemination and Test Tube Baby in Ancient India
- 1.3 Artificial Insemination by Ancient Indians (Vedic Hindus) for 100 Sons
- 1.4 Artificial Insemination/Cloning in Ancient India with Transfer of Energies
- 1.5 Cloning in Ancient India By Synthesizing Solar Elements
- 1.6 Cloning, Artificial Insemination and Fertilization in Vedic Bharat
- 1.7 Cloning in Ancient Bharat with Vedic Transitional Absorbent of Solar Energy Technique
- 1.8 Artificial Reproduction for Makardhwaja Birth
- 1.9 Dronacharya was a Test Tube Baby, Born By Artificial Reproduction Process
- 1.10 Cloning in Ancient Bharat with Vedic Method of Absorbent of Energies
- 1.11 Cloning and Artificial Reproduction in Ancient India by Vedic Hindus
- 1.12 Vedic Yagna and Artificial Reproduction of Clones
- 1.13 Vedic Bhakti and Artificial Reproduction of Divine Beings
- 1.14 Cloning, Artificial Insemination and Test Tube Babies of Ikshvaku Dynasty
- 1.15 Ancient Cloning in India: Artificial Reproduction of Divine Sita Mata
- 1.16 Cloning in Ancient India: Artificial Reproduction of Manu
- 1.17 Wombless Artificial Reproduction: Test Tube Baby Raja Prithu
Ancient India Ayonija Wombless Birth Science
We all are made up of same set of molecules, technically every object that we in disbelief think as the non-living are related to us. They are created using the same atoms which made us. Stones to trees to humans all are made up of water, air and fire. The vacuum within and external to everything is the connecting point while the base remain the same. The question arises so can you create a human from stone or can you think of a tree giving rise to human form through one of its branches. Our programmed mind deny the theory as it works within framework of knowledge that drives it but theoretically it is possible if we are able to decode it to the minutest Truti level of the size of smallest atom that we know as of today – it is beyond Truti atom unrecognizable with basic human traits and material consciousness level, we require to break ourselves from the dimensional enclosure to reach the vacuum which is not bound by earthy dimensional principles.
Hindu sages of ancient India were able to use their body as a vehicle to reach that vacuum which has no beginning and no end. Once the connection to the source is developed it becomes vacuum itself, the relativity of unmanifestation and manifestation is not within the binding principles of the conscious epicenter of Universe, earth.
The process with which we humans are born requires huge consumption of energy, power and degradation of Sattvik bhav. The thoughts that we have during pro-creation of child decides some of the basic behavior of a person. Remaining traits are defined by genes and aura around. Though a person can completely change his basic nature by completely merging with the source while following the path of Vedic meditation.
Birth of Humans without Union of Virya and Raj
Birth through the unborn formation in ancient India was done so that the sole purpose of bringing such humans and divine beings is met. It was done for shaping the world history whose ripples will be felt till the end of this Kaliyuga, next 4,26,000 years approximately. The basic foundation of everything in our world is two dimensional – Dharma/Adharma, Good/Bad, Pious/Evil, Right/Wrong and so on while followed by primitive three dimensional beings. The process of unborn formation of giving birth to humans never followed the core principles but once the birth happened, every one had to follow the two dimensional rule of the earth. And they served their reason for existence within principle of cause and effect abiding by the Karma.
Vedic Hindu history is filled with thousands of incidents of test tube babies, artificial inseminations, artificial wombs, cloning, intracervical inseminations and intrauterine inseminations.
Hindu texts Ramayan, Mahabharat and Purans have description of several humans who did not went through the natural process of taking birth.
Artificial Insemination and Test Tube Baby in Ancient India
Telepathical Cloning of Dhritarashtra, Pandu and Vidur by Vedic Hindus
Birth of Dhritharashtra, Pandu and Vidur
Both Ambika and Ambalika were wives of King Vichitravirya of Hastinapur, who, however, died childless. Anxious to ensure the continuation of the royal lineage, Vichitravirya’s mother Satyavati asked one of her sons, Dwaipayan, the ascetic Vyasa (born through Sage Parashara), to practice Nidhiyog and bestow motherhood upon the two widowed queens. Vyasa, as a Sage was practicing severe austerities, evoking intense energies, and had fearsome appearance, so much so that Ambika shut her eyes tight when she saw him while he was projecting energy to make her pregnant, similarly her sister Ambalika went pale with fear. As a result, the sons they bore were respectively the blind Dhritarashtra, and the weak Pandu, both of them ineligible to become kings.
॥ आदिपर्व महाभारत॥
ततो विवाहे निर्वृत्ते सत्यवत्यामजायत।
वीरश्चित्राङ्गदो नाम वीर्यवान्पुरुषेश्वरः ॥
Then after the marriage was celebrated, was born to Satyavati (the fisherman’s daughter) a heroic son, a warrior and lord of men, named Chitrangada.
अथापरं महेष्वासं सत्यवत्यां सुतं प्रभुः।
विचित्रवीर्यं राजानं जनयामास वीर्यवान् ॥
The powerful king then begot by Satyavati another son, King Vichitravirya, a great archer.
स्वर्गते शान्तनौ भीष्मश्चित्राङ्गदमरिन्दमम्।
स्थापयामास वै राज्ये सत्यवत्या मते स्थितः ॥
When Shantanu attained to heaven, Bishma, standing by Satyavati’s intention, established Chitrangada, the vanquisher of enemies, as king.
तेनास्य सुमहद्युद्धं कुरुक्षेत्रे बभूव ह ।
मायाधिकोऽवधीद्वीरं गन्धर्वः कुरुसत्तमम्॥
At that time, a powerful Gandharva king of the same name came against Chitrangada. Between him and Chitrangada was a very great battle in Kurukshetra. His superior in deceitful warfare, the Gandharva killed that warrior (Chitrangada), the best of the Kurus.
तस्मिन्पुरुषशार्दूले निहते भूरितेजसि।
विचित्रवीर्यं च तदा बालमप्राप्तयौवनम्।
कुरुराज्ये महाबाहुरभ्यषिञ्चदनन्तरम् ॥
When the foremost of men, (Chitrangada) of great prowess, was killed, the powerful Bhishma crowned, in the kingdom of the Kurus in succession to Chitrangada, Vichigtraveerya, a boy not yet attained to youth at that time.
संप्राप्तयौवनं दृष्ट्वा भ्रातरं धीमतां वरः।
भीष्मो विचित्रवीर्यस्य विवाहायाकरोन्मतिम्॥
When he saw that his brother had attained youth, Bhishma, the foremost of the wise, considered Vichitraveerya’s marriage.
अथ काशीपतेः कन्या वृण्वाना वै स्वयंवरम्।
भीष्मो विचित्रविर्याय प्रददौ विक्रमाहृताः
Then, Bhishma presented to Vichitravirya the daughters of the king of Kasis, who were (then) choosing their husbands in Swayamvara and whom Bhishma had carried off by his valour.
ज्येष्ठा तासामिदं वाक्यमब्रवीद्धसती तदा।
’मया सौभपतिः पूर्वं मनसा हि वृतः पतिः’॥
The eldest of the princesses (Amba) spoke, smiling at that time: “The king of the Saubhas has already, in my mind, been chosen by me as my husband.”
विनिश्चित्य स धर्मज्ञो ब्राह्मणैर्वेदपारगैः|
अनुजज्ञे तदा ज्येष्ठामम्बां काशिपतेस्सुताम्॥
Deciding in consultation with Brahmins who were complete masters of the Vedas, Bhishma who knew Dharma, permitted at that time Amba, the eldest daughter of the king of the Kasis (to marry the Saubha king).
अम्बिकाम्बालिके भार्ये प्रादात् भ्रात्रे यवीयसे।
(Bhishma) gave Ambika and Ambalika as wives to his younger brother, Vichitravirya.
तयोः पाणी गृहीत्वा तु रूपयौविनदर्पितः।
ताभ्यां सह समास्सप्त विहरन्पृथिवीपतिः।
विचित्रवीर्यस्तरुणो यक्ष्मणा समगृह्यत ॥
Marrying them and enjoying them for seven years, the youthful king Vichitravirya, proud of his beauty and youth, was seized by consumption.
जगामास्तमिवादित्यः कौरव्यो यमसादनम्।
And like the sun setting, the descendant of Kuru passed into the abode of Death.
ततस्सत्यवती दीना गात्ङ्गेयं वाक्यमब्रवीत्।
’जानामि ते स्थितिं सत्ये परां सत्यपराक्रम।
यथा ते कुलतन्तुश्च धर्मश्च न पराभवेत्।
सुहृदश्च प्रहर्ष्येरंस्तथा कुरु परन्तप’ ॥
Then, the dejected Satyavati spoke to Bhishma: “I know your great devotion to truth, you hero of Truth; valorous Bhishma! act in such a manner that neither the continuity of your family nor your Dharma will suffer and that friends, too, will rejoice”
’ त्वमेव कुलवृद्धाऽसि गौरवं तु परं त्वयि।
सोपायं कुलसन्ताने वक्तुमर्हसि नः परम् ॥’
“ You are the eldest of the family; great respect attaches to you;
you must tell us the best means of the continuation of the
’विश्वासात्ते प्रवक्ष्यामि सन्तानाय कुलस्य नः।
कन्यापुत्रो मम पुरा द्वैपायन इति श्रुतः ।
स नियुक्तो मया व्यक्तमपत्यं जनयिष्यति॥’
“Because of my confidence in you and for the continuation of our line, I shall tell you. There is a son known as Dwaipayana born to me long ago, when I was a maiden. Appointed by me, that Dwaipayana will surely beget issue.”
ततस्तस्मिन्प्रतिज्ञाते भीष्मेण [कुरुनन्दन]
प्रादुर्बभूवाविदितो व्यासो वचनमब्रवीत्।
भवत्या यदभिप्रेतं तदहं कर्तुमागतः ॥
When it was accepted by Bhishma, Vyasa manifested himself unperceived and said (to his mother, Satyavati): “I have come to carry out your intention.”
जज्ञिरे देवगर्भाभा: कुरुवंशविवर्धनाः।
ध्रुतराष्ट्रश्च पाण्डुश्च विदुरश्च महामतिः॥
Like sons of gods, continuers of the Kuru dynasty were born,
Dhritarashtra, Pandu and the lofty-minded Vidura.
संस्कारैस्संस्कृतास्ते तु समपद्यन्त यौवनम् ॥
Protected like his own sons by Bhishma from their birth, and purified by rites, they attained youth.
When Sage Vyas projected his energy into Queen Ambika, the intensity of energy was huge she closed her eyes. Queen Ambalika was shaking and her skin became yellow in fear. While maid was calm and withstood the projection fearlessly. Sage Vyas told her mother Satyawati that closing of eyes will result in the birth of blind Dhritharashtra, fearing the intensity will lead to a birth of a weak prince Pandu. However since the maid was stronger among all to absorb the energy bravely, she will give birth to knowledgeable healthy man who will master the principles of Dharma and Vedas known as Vidur. Vidur would later manage the administration of Hastinapur under King Dhritharashtra.
Teleporting from one place to another in nanoseconds was developed by Rishi Scientists of Vedic Hindu Bharat. Transfer of accumulated (core) energy to give birth was easier method than mastering teleportation capability after years of Yogic Sadhana.
Artificial Insemination by Ancient Indians (Vedic Hindus) for 100 Sons
Vedic Cloning Process: Birth of the Kauravas, 100 Sons of Gandhari
Hybrid Children of Gandhari – First 15 Months in Womb Later Artificial Surrogacy of 2 years
Gandhari entertained with respectful attention the great Dwaipayana, Ved Vyas, who came to her abode, exhausted with hunger and fatigue. Gratified with Gandhari’s hospitality, the Rishi Vyas gave her the boon she asked for, viz., that she should have a century of sons each equal unto her husband King Dhritharashtra in strength and accomplishments. Some time after Gandhari conceived, she bore the burden in her womb for fifteen long months without being delivered. And she was greatly afflicted at this. It was then that she heard that Kunti had brought forth a son whose splendour was like unto the morning sun. Impatient of the period of gestation which prolonged, and deprived of reason by grief, she struck her womb with great violence without knowledge of her husband. And there upon came out of her womb, a hard mass of flesh like unto an iron ball.
When she was about to throw it away, (Dwaipayana) Rishi Vyas, learning everything by his spiritual powers, promptly came there, and that first of ascetics beholding that ball of flesh, addressed the daughter of Suvala thus, ‘What have you done?’
Gandhari, without endeavouring to disguise her feelings, addressed the Rishi and said, ‘Having heard that Kunti had brought forth a son like unto Surya in splendour, I struck in grief at my womb. You had, O Rishi, granted me the boon that I should have a hundred sons, but here is only a ball of flesh for those hundred sons!’
It is not possible for a woman to bear 100 sons but the blessings of Bhagwan Shiv can never be fruitless. Vyasa said, ‘Daughter of Suvala, it is even so. But my words can never be futile. I have not spoken an untruth even in jest. I need not speak of other occasions.”
After instruction from Ved Vyas, a hundred and two pots full of ghee were brought instantly.
In the meantime, water with Vedic mantras was sprinkled over the iron ball of flesh. The ball decimated into 101 different parts. Each part was placed in different pots filled with ghee. Ved Vyas advised let them be placed at a concealed spot and only be opened after 2 years. The concealed pots had womb-like environment which later gave birth to 100 sons, 1 daughter of Gandhari and one son of Sughada.
Many ill omens accompanied during birth of first child, Duryodhana. There were comets seen in the sky. Dogs started braying and Jackals were seen prowling in the city. Concerned by these omens, Dhritharashtra sent for astrologers skilled in the art of interpreting omens, and asked them the meaning of the omens that were being seen. The situation had been different if Gandhari had waited for 2 years of gestation period to give birth to her children.
They all were unanimous that the omens were uniformly bad. They said, “O King, These omens suggest that your first-born son will be the cause of utter destruction of the Kurus. We would advise you to sacrifice him, if you want to preserve your race. It has been said that, to save a family you may sacrifice a man, to save the clan you may sacrifice a family, to save a village you may sacrifice a clan, and to save a kingdom you may sacrifice a village. In this case, to save the kingdom of Kurus, you should sacrifice your first-born. Your son will bring nothing but misery to all. Save yourself, and the Kurus while there is still time!.”
However, blinded by his love for his new born son, the King would not agree to this. Duryodhana was born exactly one day before Bheema’s birth in the forest. From an early age, Duryodhana showed a great aptitude for war and demonstrated immense strength, directed towards destruction.
The names of all of Gandhari’s 101 children are (not in sequence of birth, Duryodhana came to birth first, regarded as the eldest of all):
2. Yuyutsu (Son of Sughada, maid of Gandhari)
102. Dussala (Daughter of Gandhari)
Artificial Insemination/Cloning in Ancient India with Transfer of Energies
Artificial Womb, Vedic Mantras and Transitional Absorbent of Energies for Birth of Pandavas
Pandu was anointed as the Kurus’ king, and Hastinapura served as his capital. Soora was the name of the head of the Yadavas clan. His cousin’s name was Kunti Bhoja.
Soora took care of his childless relative Kunti Bhoja by giving him his eldest daughter, Prita. That day, the girl became known as Kunti after becoming Kunti Bhoja’s daughter. She was the lady who Bhishma picked out to be Pandu’s bride. Later on, Pandu also wed Madri, the Madras king Salya’s sister.
Princess Gandhari of the Gandhara kingdom was wed to Dhritharashtra. She wrapped a black cloth around her eyes when she found out her husband was blind and didn’t take it off again until the Mahabharat War.
A few years later, Pandu took his wife and his court on a hunting expedition in the jungle. During the deer’s breeding season, he shot the deer dead while it was coupling with his female buddy. Unfortunately, the stag was actually a sage who, along with his wife, had assumed this shape in order to indulge in sensual pleasures free from restraints imposed by human nature. Before passing away, the sage chastised the king, saying, “You may also perish the minute you approach a lady with amorous intent, for you have slain a creature at the tenderest of all times!”
Pandu was incomprehensibly sad. In addition, he was childless at the time. He informed Bhishma of the curse and announced his decision to live a hermit’s life in the forest for the remainder of his days. Since Bhishma recognized the gravity of his arguments, he did not interfere. He went to the wilderness with his wife and a few of his trusty courtiers. The new Hastinapura monarch was proclaimed to be Dhritharashtra.
Pandu encountered some sages while traversing the jungle. He was shocked to discover that a man without children could never aspire to heaven while discussing the idea of heaven and redemption with them. He then asked for their blessings, and they replied by bestowing them, “You will have many worthy and illustrious sons.” (Heaven is not the ultimate destination but attaining Moksha.)
Following this encounter, Pandu started considering how he may get children. He discussed it with Kunti and advised her to use Vedic mantras and rituals to have children with honorable, acceptable men. At this moment, Kunti related a story from her youth about how she used Vedic mantras to help her conceive a kid.
Pandu was ecstatic to hear about his wife’s experience. He gave it some consideration before saying, “Since honesty is the greatest quality a person can have, I desire for you to have a child with Yama, the Lord of Justice. He would be a good parent for our first kid.”
Then Kunti invoked Yama using the Mantra, and without having to wait for the traditional nine-month gestation period, she gave birth to a son. His given name was Yudhishtra. Since Dhritharashtra was still without children at the time, Yudhishtra was the Kuru dynasty’s eldest prince.
There was a year. To his wife, Pandu stated, “A man who has just one kid, Kunti, is regarded to be no better than a man who has none. Future events are unpredictable. If something were to happen to our only child, we would still be in the same situation. So, repeat the mantra once again and have a second kid.”
However, Kunti did not find the entire Mantra-using procedure to be very pleasant. She made an effort to talk her husband out of pursuing the issue. Finally, she gave in. This time, they decided to have their kid fathered by the powerful wind Vayu. Thusly born son was given the name Bheema. The day after Bheema was born, Gandhari gave birth to Duryodhana.
Pandu pushed and expressed his desire for a third child once more. Indra was called by Kunti to act as the father. The newborn was given the name Arjuna, and it was predicted that he would grow up to be a legendary warrior like his god father. Kunti imparted the incantations to Madri since she shared Kunti’s desire for having children of her own. By calling upon the twin Ashwinis, Madri produced the twins Nakula and Sahadeva. The Pandavas were the five sons of Pandu.
On a lovely spring day, the woodland was alive with singing birds and flowering flowers. Pandu was overwhelmed by the environment and lost all self-control. His beautiful wife Madri was close. He was overcome with lust for his wife and approached her, forgetting about the sage’s curse. He was instantly killed as the sage’s curse took effect.
Madri was in tears. She took responsibility for her husband’s demise. Without Pandu, she came to the conclusion that life had no purpose for her, and she announced her desire to end her life. Despite their best efforts, Kunti and the others were unable to convince her to change her mind. Madri committed suicide by plunging into Pandu’s funeral pyre after leaving her twins Nakula and Sahadeva in Kunti’s care.
Kunti consulted the other sages for guidance when the period of sorrow was completed. The oldest of them remarked, “Now you have a responsibility to watch out for your kids’ welfare. They have a serious claim to Hastinapura’s throne. Additionally, they must receive an education worthy of royalty. Take them to Hastinapura and leave them in the care of their uncle and Bhishma, the Kurus’ grand-sire. Anytime you want to travel, we will accompany you to the capital.”
Kunti thought that this was the wisest path to take after talking about it with her elder children. She traveled to Hastinapura with her sons, her devoted courtiers, and the forest sages. After learning of Pandu’s passing, their royal kin extended a warm greeting to the young princes and their mother. Particularly pleasing to Vidura were the Pandavas’ great manners and traits.
Vyasa went to see his mother Satyavati when the Pandavas settled in Hastinapura. He warned her that numerous issues will develop for the Kurus as a result of Duryodhana’s envy. He counseled her to leave the place, head for the woods, and live a life of asceticism since she wouldn’t be able to handle the tragic events that lay ahead. This suggestion was considered by Satyavati with her in-law daughters. Finally, they all three agreed to go to the jungle with Vyasa.
Cloning in Ancient India By Synthesizing Solar Elements
Test Tube BaBy in Ancient India: Birth of Karna with the Help of Solar Energy
Plants are not engineers still they could easily convert solar energy for their growth and sustenance. Herbs and plants found hundreds of meters deep in the ocean are devoid of sun light but are able to absorb the required solar energy from water not possible even by humans. All the natural vegetations are doing it since billions of years so how it is impossible for the humans with the awakened consciousness not to achieve it for themselves. Plants give rise to the new plants from their branches or seeds. The process does not involve getting pregnant but seeding externally.
The technology of converting energies to give birth with the help of secret Mantras and Vedic method was devised by Hindu Sages. They were able to decipher knowledge given by Bhagwan himself to natural habitats.
Queen Kunti shared her experience with King Pandu of how she gave birth to Karna without involving in a physical relationship before marriage.
She said, “O King, The famous sage Durvasa came to see us when I was a little girl in the palace of my father Kunti Bhoja. Everyone sought to keep the Rishi in good spirits since they were aware of his explosive anger. It was my responsibility to look after him and make all the preparations for his stay. I performed this function so admirably that after his visit was over, he bestowed upon me a gift. He gave me a mantra (incantation) that allowed me to call upon whatever deity I choose. I would have a kid from that deity, he claimed. The son would be born and would get his celestial father’s attributes.”
“As I became older but was still very little, I didn’t really grasp the significance of this blessing. After the sage had left, I wanted to see if this mantra worked, so I said it while focusing on Surya (the sun). The Sun God, the Lord of the heavens, suddenly materialized in front of me as a result of the Mantra’s might. Because I was afraid, I begged him to go. But he was unable to do so since the Mantra had bonded both him and me. I gave birth to a boy who shone like the sun, was dressed in holy armor, and had earrings that sparkled brilliantly. The kid was born to me immediately since heavenly births are exempt from the nine-month gestation period that applies to mortal births.”
“Steeling my heart, I put him in a box and cast him adrift on the Ganga, fearful of the scorn of society.”
Karna, not Yudhisthir, was the oldest brother of all the Pandavas.
This is how Karna was born with the aid of the Sun, according to Kunti.
Cloning, Artificial Insemination and Fertilization in Vedic Bharat
Science of Birth from Divine Yagna
Birth of Ram, Lakshman, Bharat and Shatrughan
King Dashratha and his first wife Kaushalya had a daughter called Shanta before Ram and his brothers were born. Raja Rompad was offered the opportunity to adopt her (also referred as Lompad in some texts). The incident goes as follows: Vershini, the older sister of Kaushalya, and Raja Rompad, who was a close friend of Raja Dashratha because they both attended the same Ashram while studying, were unable to have children. Vershini once made a joke about wanting a kid when she was in Ayodhya, and Dashratha responded by telling her she could adopt his daughter, Shanta. Raja Rompad, the monarch of Angdesh, adopted Shanta as he had to keep the vow made by “Raghukul.” The saying is famous till date – Raghukul Reeti Sada Chali Aayi, Prann Jaaye Par Vachan Na Jaayi.
One fine day, when Shanta had reached adulthood and had transformed into a stunning woman, she was speaking with Raja Rompad. At this time, a Brahmin visited King Rompad and asked for assistance with monsoon farming. Raja Rompad failed to notice the Brahmin who had departed the realm because he was engaged in discussion with his adopted daughter Shanta. Because a Brahmin follower of Lord Indra was insulted, the rainmaker’s wrath was aroused. Lord Indra made the decision to punish Rompad, therefore the monsoon was not directed.
Raja Rompad asked Rishi Rishyasringa to conduct a Yagna requesting the Lords for rains in order to break this curse, which was successful. Shanta was married off to Rishyasringa by King Dashratha and King Rompad in order to honor the Rishi.
Raja Dashratha became old but had no heir to his opulent kingdom and throne. Dashratha decided to perform (अश्वमेध यज्ञ) Ashwamedh Yagya and (पुत्रकामेष्टि यज्ञ) Putrakameshti Yagya to bear children from his queens. Even though Rishi Vashisth was the Kulguru and Dharma guru of the Ayodhya Kingdom, Minister Sumantra recommended to Raja Dashratha that Sage Rishyasringa should perform the Yagya. Dashratha asked Rishi Rishyasringa to conduct Yagya after getting Rishi Vashisth’s approval.
Rishi Rishyasringa performed the Yagya perfectly following all the Vedic norms. During Putrakameshti Yagya a divine Yagya Purush, Prajapatya emerged and gave (नैवेद्य) Naivedya prasad (payasa broth- divine kheer madeup of milk and rice) to Dashratha saying him to feed the prasad to his Queens to bear children.
Following considerable deliberation, Raja Dasaratha decided to give Sumitra the remaining portion of the holy prasad “payasa broth” after first giving half to Queen Kaushalya, one third to Queen Sumitra, and an eighth to Kaikeyi.
As part of the procedure to have divine offspring, the prasad was distributed using a divine ritual that adhered to Vedic ideals. Who will eat what and when was decided even during eating prasad.
The proportion that each Queen got was:
1/2 (Kaushalya) + 1/3 (Sumitra) + 1/8 (Kaikeyi) (first round) =
12/24 + 8/24 + 3/24 = 23/24
Left over for Sumitra therefore: 1/24
So Sumitra received in total: 1/3 + 1/24 = 8/24 + 1/24 = 9/24 = 3/8
Therefore the final distribution was as follows:
1/2 + 3/8 + 1/8 = 4/8 (Kaushalya) + 3/8 (Sumitra) + 1/8 (Kaikeyi)
= 8/8 = 1
On Shukla Paksh, navami tithi of Chaitra (ninth day of bright fortnight of Chaitra), when the Sun, the Mars, the Saturn, the Venus and the Jupiter were seated in their high places in the Punarhwashu constellation and the Cancer ascendant just arised, divine baby, Bhagwan Ram came to birth from mother Kaushalya. Thereafter in good constellation and auspicious time, one son, Bharat from Kaikeyi and two sons, Laxman and Shatrughan from third Queen Sumitra were born.
Cloning in Ancient Bharat with Vedic Transitional Absorbent of Solar Energy Technique
Birth of Hanuman and One of the Reasons for His Monkey Appearance
Heaven is not endowed with stunning natural features like rivers, waterfalls, mountains, etc. like earth is. Heavenly beings frequently go to earth and explore the beautiful areas that they are unable to view from home. Anjana, an apsara from heaven, contemplated traveling to earth and frolicked in the woods. While she was exploring, she came upon a Sage who was meditating in monkey form. (A Yogi can assume any shape to meditate; adopting animal form and doing so in woods is beneficial because while certain animals may get frightened of humans when they encounter them in their natural habitat, they remain calm when they meet another animal. Yogis never intentionally hurt somebody unless they are forced to. They have a deep appreciation for nature and animals and work to preserve it. Another explanation is, they enjoy worldly pleasures in animal form while being devout in human form keeping body pious. She made fun of the monkey and laughed at him. The monkey disregarded her strange behavior, but she went too far when she began tossing rocks at the monkey to disrupt him while he was trying to meditate.
The sage in monkey shape exclaimed in great rage “Young Apsara, you have done a terrible thing. Sages should never have their meditation interrupted. I condemn you for taking on the appearance of a monkey, which you mocked! And you will continue to behave in this manner till you give birth to Bhagwan Shiv’s avatar.”
Running as far and as long as she could, Anjana eventually ran out of energy. She stopped next to a huge banyan tree and passed out in its shelter. Anjana sobbed herself to sleep there while balling up her tiny monkey body. Anjana awakened at early dawn, and the awful events of the previous day suddenly came to mind. She stood up and glanced around while rubbing her eyes. Anjana was shocked to discover a temporary shrine with a little statue of Bhagwan Shiv beneath the banyan tree. She resolved to commit herself to the worship of Mahadev after recalling the curse the monkey sage had set upon her. She believed that if she showed genuine devotion, Bhagwan Shiv would bestow upon her the blessing of bearing his avatar.
Anjana prayed for three years nonstop, not taking breaks for food, drink, or rest. She had matted fur, and malnutrition caused her physique to deteriorate. Bhagwan Shiv had been watching Anjana’s penance when she was in monkey shape from the Kailash.
Bhagwan Shiv was aware that now is the ideal moment to grant her wishes. He praised Anjana and said, “You have proven yourself and displayed your devotion.” Anjana did not move or open her eyes, although she did grin a little.
Bhagwan Shiv requested that Vayu dev (Wind God) deliver Anajana some of the Naivedya prasad from Raja Dashratha’s Yagya in order to assist her restore her lost look. Vayu cooperated willingly. He gave the hawk instructions to pick up some prasad and deliver it to Anjana. Vayu quietly instructed Anjana to eat the prasad as the hawk carried out his instructions and dropped it on her lap.
Anjana broke her concentration for the first time after three years and opened her eyes to consume prasad. Then Vayu told how he assisted her in becoming pregnant in order to meet the need of the curse placed upon her. The youngster will now also be called Pavanputra, son of wind. Vayu gave her the assurance that he would raise Hanuman to be a strong, wise, and powerful by being a responsible and loving parent. When his son needs his father, he will also be there for him. Anjana grinned with relief as soon as she heard this. She was aware that she would soon revert to her apsara form and be compelled to abandon her kid. A strong father like Vayu will take good care of Anjana’s child.
To help his devotee Apsara Anajana, Bhagwan Shiv, who is kind, sent his Rudra incarnation to earth in the guise of a monkey.
Artificial Reproduction for Makardhwaja Birth
Birth of Makardhwaj, Son of Hanuman
When Hanuman had gone to Lanka in search of Maa Sita and was caught by Meghnad and was presented before Raavan in his court, Hanuman advised Raavan to surrender to Bhagwan Ram and release Maa Sita. Raavan got angry, tried to insult Hanuman and ordered to lit fire in Hanuman’s tail. With his burning tail, Hanuman flew off and burnt the entire Lanka.
When Hanuman took a dip in the waters of sea, to put off fire on his tail, a drop of his perspiration fell in to mouth of a mighty fish.
The fish was caught by people of Ahiravan, who ruled Patal Lok, the nether-world. The Markardhwaj, was discovered, when stomach of fish was cut open and named after it. Ahiravan, seeing his strength & virility gave him job of guarding, the gates of his Kingdom.
According to Ramayan, when Ahiravan took Ram and Lakshman to Patal, Hanuman followed them to their rescue. He was challenged at the gate of Patal by a strong creature, who was part Vanar and part Makar. He introduced himself Makaradhwaj and son of Hanuman, the mighty warrior.
Hanuman was amused and said that, I am myself the Hanuman but he could not be his son, as he was celibate since birth. However, Hanumana then closed his eyes in dhyan to see the events that led to birth of Makardhwaj.
Makardhwaj asked him for his blessings, however, he said to Hanuman, that he will have to fight him to enter Patal, as he cannot betray Ahiravan, his mentor. Hanuman defeats Makaradhwaj in a duel and binds him to proceed further to ultimately kill Ahiravan to rescue Ram and Lakshman.
Later, on Bhagwan Ram’s advice he installed Makardhwaj, asking him to follow the path of Dharma as King of Patal before returning to Lanka, to continue war with Raavan.
The location of another meeting of Hanuman and Makardhwaj is situated in a small place called Bhetdwarika in Gujarat. The place is converted into a temple of Hanuman and Makardhwaj . This place is around 2kms from the main Dwarika. This temple is known as Dandi Hanuman Temple.
Dronacharya was a Test Tube Baby, Born By Artificial Reproduction Process
Dronacharya Was Born In a Vessel Claimed as First Test Tube by Scientists of Today
Maharishi Bhardwaj of Gangadwar was a great Sage who practiced penance and devoted his time learning Vedas and meditation.
One evening Rishi Bharadwaj was getting ready to do his evening prayers and Yagna (यज्ञ, Yagya). He went to the Ganga River to take his usual bath but was amazed to find a beautiful woman bathing at his usual spot in the river. It is strongly advised in Yoga to remain strong and powerful, avoid any physical, mental or emotional contact with opposite s*x. Rishis underwent austerity, even if married they practiced celibacy. Unmarried Rishis never looked towards women. They renounced everything.
On seeing Bharadwaj, the beautiful Apsara Ghrtaci (घृताची – full of ghee/जल) got out of the Ganga River wearing a single loin cloth. The accidental vision of a beautiful Apasara mesmerized Rishi Bharadwaj and he was completely moved by her heavenly beauty not seen on earth. Apsara Ghrtaci was also looking towards Rishi, she tried to move but slipped on the banks of the river and the loin cloth slipped from her body. Rishi Bharadwaj was overpowered by the moment and he involuntarily emitted virya, semen. The virya is the kunji of energy because Sages practice strong austerity and never waste their internal energy in materialistic pleasures. The virya of Rishi Bharadwaj had concentration of immense energy. An energy cannot be wasted following principles of nature. The Rishi collected the virya drop in a Drona, a pot used for the Yajna and kept it in the dark corner of his ashram. This is from where Dronacharya was born and named after the pot, Drona.
Here also, the two major elements were used in creation of a baby, appearance of Ghee and Virya but without natural process while Ved Vyas used his exuberance and Ghee to bring children for Gandhari but avoided using Virya and womb. The process of developing babies remains the same enclosing the elements with Vedic mantras in the pots.
Cloning in Ancient Bharat with Vedic Method of Absorbent of Energies
Birth of Rishyasring Son of Vibhandak
Rishyasring (ऋष्यश्रृंग-Rishyasringa) was son of Kashyap Vibhandak (विभाण्डक-Vibhandaka).
Vibhandaka had knowledge of Vedas and several Yogic processes to protect the nature. He was celibate, lived an austere life, cut off from the outside world in the forest. He was very pious and his senses had complete control over materialistic pleasures.
Vibhandaka followed Vedic principles of doing Yagna and meditating alone in the forest. Once to take bath before performing Yagna, he took a dip in the Sarovar, lake. Vibhandaka had never seen a woman but only animals and trees around. Incidentally that time, Apsara Urvashi also came there, playing with the water, her beauty made Vibhandaka release semen, Virya, in water.
Urvashi was sent to lure Vibhandaka by Indra, the king of gods, who feared the yogic powers gained out of penance by the Rishi could prove fatal to the very existence of heavenly world. Apsaras reside in heaven but they frequently* visit our earth as obtaining punya and moksha is not possible in heaven. It can only be achieved in doing penance on earth by beings in human form. Heavenly bodies consider us humans as very fortunate to have this opportunity in Manav yoni. Apsaras contribute their part in keeping the world running and create situations that can help Devtas and God Indra.
*It is frequent for them and not for us because 1 earth year = 1 day in heaven, so Apasaras come to earth after few thousands of years.
Vibhandaka felt very bad and was in the guilt as his penance was infallible, he never harmed anyone in his life. He thought the incident has some meaning in the past, did dhyan to see the series of events that was the reason for his discharge. He saw that a doe (female deer) drank his Virya with water while drinking from Sarovar. The doe got pregnant. To know past life of the doe, he did more dhyan and found that the doe was actually a Devkanya who was cursed by Bhagwan Brahma himself that she will take birth in deer form and only when she is able to give birth to a Rishi Putra she will be able to come out of this curse and regain her original form.
Rishyasring had horns in his head like a deer as he son of a doe, a Devkanya. Later on, Devkanaya regained her original form and got released from the sin she had committed, the reason she was cursed by Brahma himself.
Cloning and Artificial Reproduction in Ancient India by Vedic Hindus
Birth of Kripacharya Self-made Son of Shardwan
Kripa and Kripi were Test Tube Babies (Artificial Womb)
Maharishi Gautam had a son called Shardwan. Shardwan was one of the rarest babies who was born with arrows and was a gifted archer. Another baby Karna was born with a Kavach.
Shardwan was from his early childhood, more interested in archery than in the study of the Vedas. His aim was to learn the art of each warfare. He meditated and attained the art of mastering all types of warfare.
Shardwan became the greatest archer and no one could defeat him. This created panic among the demigods and specially Indra, the king of the gods feel most threatened. He thought the time has come to deviate Shardwan from his archery and reduce his powerful energy to a controllable level.
Indra then sent a beautiful divine Apasara Janpadi from the heaven to distract the celibate Shardwan. Janpadi came to the sage and tried to seduce him in various ways. Shardwan used every trick to control himself but since his meditation was more directed towards attaining skills of warfare, he was not master of Hindu texts and still a learner. When Vedic Yogis deviate from the path of meditation then for Shardwan, being a archer, escaping the beauty of Janpadi was not possible. He finally got distracted and the body movements of such a beautiful woman made him lose control. As he was a great sage he still managed to resist the temptation and controlled his desires, stayed away from the Janpadi. But his concentration was lost and he dropped his bow and arrows. His semen, Virya fell on some weeds by the wayside and divided the weeds into two from with which a boy and a girl were born.
Shardwan felt remorse, he left the hermitage, his bow and arrow and went to the forest for penance. Coincidentally, King Shantanu, the great-grandfather of the Pandavas was crossing from there and saw the children by the wayside. One look at them and he realised that they were the children of a great archer Brahmin. He named them Kripa and Kripi and decided to take them back with him to his palace. When Shardwan came to know about this he came to the palace, revealed identity of the children and performed various rituals neccessary for the children of Brahmins. He also taught the children archery, Vedas and other shashtras and the secrets of the Universe. The children grew up to become experts in the art of warfare and the boy Kripa came to be known as Kripacharya who was then assigned the task of teaching the young princes about warfare. Kripacharya later became Kulguru of Kuru dynasty.
Vedic Yagna and Artificial Reproduction of Clones
Birth of Dhrishtadyumna and Draupadi from Yagna
Dronacharya and Drupad, son of King Prishat were close childhood friends. After becoming king, Drupad was filled with ego and shallow pride. He thought himself to be very fortunate and intelligent than others.
In due time, Drona married Kripi (Kripacharya’s sister) and the couple had a child whom they named Ashvathama. The family was so poor that they could not even afford to give real milk (but flour mixed with water) to their child. Kripi thus insisted that Drona go and see his old friend Drupad. If not half the kingdom, he should at least get a few cows from his friend. Drona finally agreed and set out to visit the king of Panchal. But when he reached the kingdom, seeing the way he was feebly dressed, the guards stopped him and relayed the message to King Drupad of a visitor who claimed to be an old friend. Drupad remembered his friend, but many years had passed and he had grown attached to the kingdom. Drupad thus insulted Drona with the message that only equals could be friends, and since Drona was obviously not a king, they could not be friends. This incident hurt Drona very deeply.
Drona then came across the playing grounds of the princes of the Hastinapur court, the Pandav and Kaurav brothers. Drona saw that a ball had fallen into a well, and the brothers were unable to retrieve it. Using his prowess with weapons (as blessed by Parashuram), Drona flung a branch into the ball, and then strung more branches, one after the other, until the ball could be pulled out. Seeing this amazing display of skill, the princes requested him to become their guru and teach them martial arts. Drona agreed and he became the royal teacher of the Hastinapur princes.
Upon completion of their studies, as an expression of their gratitude, students give the master a gift, called guru-dakshinaa. For guru-dakshinaa, Dronacharya asked the students to capture Drupad’s kingdom. After the Kaurav brothers were unsuccessful, Arjun (Dronacharya’s favorite disciple) and the Pandavs captured Drupad and brought him to Dronacharya. Dronacharya reminded him of the promise they had made as friends, and returned half the kingdom to him! Drupad was humiliated and sought revenge.
Drupad wanted a brave powerful child who can easily kill Dronacharya. He thought of arranging a Mahayagna to beget a son that can take revenge of his insult. Drupad went to several Rishis to perform the Yagya (Yagna) but all of them rejected doing Yagna for such purpose.
Drupad was not losing hope, he kept searching for the Rishi who can help him. Rishi Yaaj agreed to perform the Yagna.
Yaaj concentrated and meticulously performed all rituals of Yagna. After the end of Yagna, a Divya Kumar and Divya Kanya emerged from the Agnikund. The Brahmins present in the Yagna named them, Dhrishtadyumna and Draupadi respectively.
The reasons, they said the boy will be very impatient, brave and intolerant, he emerged from Agnikund so we call him Dhrishtadyumna. However since the beautiful Kanya has the skin color of Bhagwan Krishn she will be named Krishna, later she was also known as Draupadi being a daughter of Drupad.
Vedic Bhakti and Artificial Reproduction of Divine Beings
Birth of Radharani, The Greatest Bhakt of Shree Krishn
According to Bhrama Viavrat Puran, a beautiful Kanya emerged from the left hand of Shree Krishna. After Prakatya she placed flowers and bowed to the lotus feet of Shree Krishna. She softly started talking to Shree Krishna and sat with him on his Sinhasan. This beautiful Kanya is Radharani.
In Golak, Shree Krishna was with Shree Veerjadevi. Shree Radharani felt disturbed. She wanted to go there with her friends, but Gop Shree Dama stopped her. Radha got angry and cursed Gop he will reborn as Asur. Gop felt bad he retaliated by cursing Radha in return that she will take birth as a human. Her shadow roop will reside with Krishna ansh, Mahayogi Raayan. During this period, earthy people will consider you as dharmapatni of Raayan and Radha will be away from Shree Krishna for some time.
As per Bhrama Viavrat Puran, during birth of Bhagwan Shree Krishna, he suggested Radharani to become daughter of Vrishbhanu and Sadhvi Kalavati. And she has to take birth from the ansh of Maa Laxmi, being manasputri of Pitras.
Radharani was Ayonija (Maa Sita) so she did not took birth from the womb of her mother. Her mother Sadhvi Kalavati took the power of wind, Vayu in her womb to attain foetation, with the blessings from Yogmaya she gave birth to Vayu later Vayu got converted into Radharani.
Cloning, Artificial Insemination and Test Tube Babies of Ikshvaku Dynasty
Raja Sagar and Birth of 60,000 Sons
According to history of Ramayan, Ikshvaku dynasty’s king Sagar had two queens – Keshini and Sumati. After remaining childless for several years, King and both Queens went to Himalay to perform strict penance and abide by the Vedic rituals of obtaining child through unborn process.
Maharishi Bhrigu blessed them that Sumati will give birth to 60,000 haughty sons and Keshini will give birth to a son whose son will continue the lineage.
As years passed, Sumati gave birth to pumpkin sized Garbh pind. Raja Sagar was not amused, he was about to throw it away, he heard Akashvani that “the Garbh Pind has 60,000 fertile seeds. You need to keep each seed in a ghee filled 60,000 separate pots.”
Raja Sagar obeyed the Akashvani thanking Bhagwan Shiv for his blessings. In due period, the pots gave birth to 60,000 sons of Sumati.
Later King Sagar thought of performing Ashwamedh Yagya, he asked all his 60,000 sons to protect the horse and make the Yagya successful.
While that Ashwamedh horse is being moved around provinces it reached the south-easterly zone, and at seashore Indra abducted that horse and hid it underneath the earth. Raja Sagar then ordered his escorting sons to dig up the place to locate the ritual horse. The princes unremittingly dug the place to oceanic depths until they reached Shrihari reposing there in the form of Sage Kapil.
Indra slyly hide the horse in Rishi Kapil’s ashram. When these 60,000 sons found the horse at Kapil dev’s ashram, they thought he had stolen it. When they prepared to attack the meditating rishi, Kapil opened his eyes, fire emanated, and they were immediately burned to ashes.
Ancient Cloning in India: Artificial Reproduction of Divine Sita Mata
How Daughter of Janak, Sita took Birth
Maa Sita was not born from the garbh of mother Sunaina. As per Ramayan, Sita was gifted to Raja Janak by mother Earth herself. We can refer verses from Valmiki Ramayan.
वाल्मीकि रामायण के बाल काण्ड में राजा जनक महर्षि विश्वामित्र से कहते हैं कि-
अथ मे कृषत: क्षेत्रं लांगलादुत्थिता तत:।
क्षेत्रं शोधयता लब्धा नाम्ना सीतेति विश्रुता।
भूतलादुत्थिता सा तु व्यवर्धत ममात्मजा।
अर्थात्- एक दिन मैं यज्ञ के लिए भूमि शोधन करते समय खेत में हल चला रहा था। उसी समय हल के अग्र भाग से जोती गई भूमि से एक कन्या प्रकट हुई। सीता (हल द्वारा खींची गई रेखा) से उत्पन्न होने के कारण उसका नाम सीता रखा गया। पृथ्वी से प्रकट हुई वह मेरी कन्या क्रमश: बढ़कर बुद्धिमान हुई।
Meaning- One day, I was ploughing the field for the purpose of yagna, that time the front end of the plougher gave rise to a baby which emerged from the earth. She was named Sita due to the line drawn on the field by the plougher. The baby born from the mother earth became very intelligent girl.
Cloning in Ancient India: Artificial Reproduction of Manu
Birth of Manu Swayambhuva and Satarupa
Inferring ancient Hindu texts, Manu Swayambhuva or the first man and the first woman or Satarupa re-began the growth of human population. Brahma imagined and Manu Swayambhuva came into existence. Rigved also confirms this, that Manu was the first male who came to birth and sow the seeds of human re-generation in the world. Manu is known as Adi Purush. Ved Samhita also consider Manu as the oldest historical person who began the process of birth for the humans.
When there is no couple and earth has to be re-populated after Mahapralay then reproduction from natural process is not possible. Here the principles of reproduction prescribed in the earth by the divine system has to be bent and that is why Brahma imagined and gave birth to Manu (मनु) while first female Satarupa (Satrupa-सतरूपा) was formed with the energy from the right-side of the body of Brahma.
Later they were sent to earth and from there the reproduction of first group of humans took place. But even Manu and Satarupa had to practice penance and dhyan for hundreds of years to obtain children and future generations for mankind.
Manu and Satarupa are previous births of Raja Dashrath and Rani Kaushalya.
Manu learned Hindu texts, Vedas and Purans, he later developed Manu Smriti based on his interpretation of Vedic principles. Manu Smriti was later re-interpreted by many scholars and when it came in the hands of invaders it was mostly changed to suit the purpose of their agenda. Original Manu Smriti is already lost which were rules and regulations for the unity and development of Hindu society.
The eldest son Priyavrat of Manu was the first Kshatriya of the world. He also composed Swayambhuv Shastra that clearly stated that all humans are equal which also included that son and daughter have same rights on the property inherited from the father. Today’s Hindu code of conduct for undivided Hindu family has roots from Swayambhuv Shastra.
Wombless Artificial Reproduction: Test Tube Baby Raja Prithu
Birth of Raja Prithu without Female Who made World Habitable
The birth of Prithu is without female intervention. Thus being a ayonija (born without initial or later contribution of the yoni), Prithu is untouched by desire and ego and can thus control his senses to rule dutifully upholding Dharma.
The Bhagwat Puran and Vishnu Puran details the history of Prithu.
King Vena, from the lineage of the pious Dhruva, was an evil king, who neglected Vedic rituals. Thus the Rishis killed him, leaving the kingdom without an heir. The kingdom was already in famine due to the anarchy of Vena, it needed an able king to restore prosperity. So, the sages churned Vena’s body (preserved by mother Sunitha – world’s first incident on preservation of human body), out of which first appeared a dark dwarf hunter, a symbol of Vena’s evil. Since the sins of Vena had gone away as the dwarf, the body was now pure. On further churning, Prithu emerged from right arm of the corpse.
Later on, to end the famine he thought of slaying the earth to get her fruits, Prithu chased the earth (Prithvi) who fled as a cow. Finally, cornered by Prithu, the earth stated that killing her would mean the end of her subjects too. So Prithu lowered his weapons, reasoned with the earth and promised to be her guardian. Finally, Prithu milked her using Manu as a calf, (Since then pious cow started releasing milk only after calf was made to drink her milk) and received all vegetation and grain as her milk, in his hands for welfare of humanity.
Prithu was the only king of earth, he turned rough terrains into fertile lands so that cultivation can be done easily. Prithu also constructed several rivers, mountains, fountains, etc so that natural balance is maintained in earth for the existence of mankind. Before Prithu’s reign, there was no cultivation, no pasture, no agriculture, no developed routes for connectivity in the world, entire civilization was developed from scratch under Prithu’s rule. Mother earth got its name Prithvi on Raja Prithu for he was the one who made mother earth habitable for all.
(This is Dec 2014 Post, Refeaturing in July 2022)