Kaaba, a Hindu Temple, Stolen by Muslims
Kaaba Is Hindu Temple Which Muslims Visit!
The research backed by supportive evidences which is also reflected by the acts of Muslims seen in Mecca and acknowledged by the religious scholars of World today which comprise mostly non-muslims. Internet is scattered with proofs that Kaaba is indeed Hindu temple; openly supported by all non-muslims and even recent converts who renounced Islam to embrace non-islamic religions after knowing truth of Islamic existence and how it’s history is tarnished with several religious building across the world demolished to construct mosque. Some major mosques which were constructed after dismantling religious structures are listed here.
An official archeological find in Kuwait unearthed a gold-plated statue of the Hindu deity Ganesh. A Muslim resident of Kuwait requested historical research material that can help explain the connection between Hindu civilisation and Arabia.
Was the Kaaba Originally a Hindu Shiva Temple?
P.N. Oak, a great historian awarded by US on religious research stated: Glancing through some research material recently, I was pleasantly surprised to come across a reference to a king Vikramaditya inscription found in the Kaaba in Mecca proving beyond doubt that the Arabian Peninsula formed a part of his Indian Empire.
The text of the crucial Vikramaditya inscription, found inscribed on a gold dish hung inside the Kaaba shrine in Mecca, is found recorded on page 315 of a volume known as Sayar-ul-okul (memorable words) treasured in the Makhtab-e-Sultania (family history writings) library in Istanbul, Turkey.
Rendered in free English the inscription says:
“Fortunate are those who were born (and lived) during king Vikram’s reign. He was a noble, generous dutiful ruler, devoted to the welfare of his subjects. But at that time we Arabs, oblivious of God, were lost in sensual pleasures. Plotting and torture were rampant. The darkness of ignorance had enveloped our country.
Like the lamb struggling for her life in the cruel paws of a wolf we Arabs were caught up in ignorance. The entire country was enveloped in a darkness so intense as on a new moon night. But the present dawn and pleasant sunshine of education is the result of the favour of the noble king Vikramaditya whose benevolent supervision did not lose sight of us- foreigners as we were.
He spread his sacred religion amongst us and sent scholars whose brilliance shone like that of the sun from his country to ours.
These scholars and preceptors through whose benevolence we were once again made cognisant of the presence of God, introduced to His sacred existence and put on the road of Truth, had come to our country to preach their religion and impart education at king Vikramaditya’s behest.”
For those who would like to read the Arabic wording I reproduce it here under in Roman script:
“Itrashaphai Santu Ibikramatul Phahalameen Karimun Yartapheeha Wayosassaru Bihillahaya Samaini Ela Motakabberen Sihillaha Yuhee Quid min howa Yapakhara phajjal asari nahone osirom bayjayhalem.
Yundan blabin Kajan blnaya khtoryaha sadunya kanateph netephi bejehalin Atadari bilamasa- rateen phakef tasabuhu kaunnieja majekaralhada walador.
As hmiman burukankad toluho watastaru hihila Yakajibaymana balay kulk amarena phaneya jaunabilamary Bikramatum”.
(Page 315 Sayar-ul-okul, means ‘memorable words’).
A careful analysis of the above inscription enables us to draw the following conclusions:
1. That the ancient Indian empires extended up to the eastern boundaries of Arabia until Vikramaditya and that it was he who for the first time conquered Arabia. Because the inscription says that king Vikram who dispelled the darkness of ignorance from Arabia.
2. That, whatever their earlier faith, King Vikrama’s preachers had succeeded in spreading the Vedic (based on the Vedas, the Hindu sacred scriptures)) way of life in Arabia.
3. That the knowledge of Indian arts and sciences was imparted by Indians to the Arabs directly by founding schools, academies and cultural centres. The belief, therefore, that visiting Arabs conveyed that knowledge to their own lands through their own indefatigable efforts and scholarship is unfounded.
An ancillary conclusion could be that the so-called Kutub Minar (in Delhi, India) could well be king Vikramadiya’s tower commemorating his conquest of Arabia. This conclusion is strengthened by two pointers. Firstly, the inscription on the iron pillar near the so-called Kutub Minar refers to the marriage of the victorious king Vikramaditya to the princess of Balhika. This Balhika is none other than the Balkh region in West Asia. It could be that Arabia was wrestled by king Vikramaditya from the ruler of Balkh who concluded a treaty by giving his daughter in marriage to the victor.
Secondly, the township adjoining the so called Kutub Minar is named Mehrauli after Mihira who was the renowned astronomer-mathematician of king Vikram’s court. Mehrauli is the corrupt form of Sanskrit Mihira-Awali signifying a row of houses raised for Mihira and his helpers and assistants working on astronomical observations made from the tower.
Having seen the far reaching and history shaking implications of the Arabic inscription concerning king Vikrama, we shall now piece together the story of its find. How it came to be recorded and hung in the Kaaba in Mecca. What are the other proofs reinforcing the belief that Arabs were once followers of the Indian Vedic way of life and that tranquillity and education were ushered into Arabia by king Vikramaditya’s scholars, educationists from an uneasy period of “ignorance and turmoil” mentioned in the inscription.
In Istanbul, Turkey, there is a famous library called Makhatab-e-Sultania (family history writings), which is reputed to have the largest collection of ancient West Asian literature. In the Arabic section of that library is an anthology of ancient Arabic poetry. That anthology was compiled from an earlier work in A.D. 1742 under the orders of the Turkish ruler Sultan Salim.
The pages of that volume are of Hareer, a kind of silk used for writing on. Each page has a decorative gilded border. That anthology is known as Sayar-ul-Okul. It is divided into three parts.
The first part contains biographic details and the poetic compositions of pre-Islamic Arabian poets.
The second part embodies accounts and verses of poets of the period beginning just after prophet Mohammad’s times, up to the end of the Banee-Um-Mayya dynasty.
The third part deals with later poets up to the end of Khalif Harun-al-Rashid’s times.
Abu Amir Asamai, an Arabian bard who was the poet Laureate of Harun-al-Rashid’s court, has compiled and edited the anthology.
The first modern edition of Sayar-ul-Okul was printed and published in Berlin in 1864. A subsequent edition is the one published in Beirut in 1932.
The collection is regarded as the most important and authoritative anthology of ancient Arabic poetry. It throws considerable light on the social life, customs, manners and entertainment modes of ancient Arabia. The book also contains an elaborate description of the ancient shrine of Mecca, the town and the annual fair known as OKAJ which used to be held every year around the Kaaba temple in Mecca. This should convince readers that the annual haj of the Muslims to the Kaaba is of earlier pre-Islamic congregation.
But the OKAJ fair was far from a carnival. It provided a forum for the elite and the learned to discuss the social, religious, political, literary and other aspects of the Vedic culture then pervading Arabia. Sayar-ul-Okul asserts that the conclusion reached at those discussions were widely respected throughout Arabia. Mecca, therefore, followed the Varanasi tradition (of India) of providing a venue for important discussions among the learned while the masses congregated there for spiritual bliss. The principal shrines at both Varanasi in India and at Mecca in Arvasthan (Arabia) were Siva temples. Even to this day ancient Mahadev (Siva) emblems can be seen. It is the Shankara (Siva) stone that Muslim pilgrims reverently touch and kiss in the Kaaba.
Arabic tradition has lost trace of the founding of the Kaaba temple. The discovery of the Vikramaditya inscription affords a clue. King Vikramaditya is known for his great devotion to Lord Mahadev (Siva). At Ujjain (India), the capital of Vikramaditya, exists the famous shrine of Mahankal, i.e., of Lord Shankara (Siva) associated with Vikramaditya. Since according to the Vikramaditya inscription he spread the Vedic religion, who else but he could have founded the Kaaba temple in Mecca.
History of Kaaba Temple and How It Became Mecca of Today
In pure scientific study about the Historical Muhammad raises basic questions concerning the prophet’s role as a moral paragon; the sources of Islamic law; and the God-given nature of the Koran. The scientists even doubt the existence of Muhammad. Scientists say that the Koran is a not a product of Muhammad or even of Arabia, but a collection of materials stitched together to meet the needs of a later age. There was no Islam until two or three hundred years after the traditional version at around 830CE. The Arab tribesmen who conquered in the seventh century vast territory were not Moslems, but were persons who worshiped idols and are scientists call them pagans.
Even though Prophet Muhammad was born in the full light of history the earliest document date about a century and a half after his death. Not only does this long lapse of time cast doubt on their accuracy, but internal evidence strongly suggests the Arabic sources were composed in the context of intense partisan quarrels over the prophet’s life. The earliest sources like papyri, inscriptions, and coins on the prophet’s life, contradict the standard biography. An inscription and a Greek account fix Muhammad’s birth in 552, not 570. Muhammad’s career took place not in Mecca but hundreds of kilometers to the north. Yehuda Nevo. The classical Arabic language was developed not in today’s Saudi Arabia but in the Levant.
Muhammad was said to be born in the full light of history but the earliest document about him came 150 years later, casting doubt his very birth, earlier versions of Koran have conflicting views on his birth, several sects of Islam also suggest different dates. Long before Islam came in to existence, Kaaba, in Mecca in Saudi Arabia was a pilgrimage site. The word Kaaba came from the Tamil Language which originated around 1700BC. In Tamil Nadu Kabaalishwaran temple is Lord Shiva’s temple and Kabaali refers to Lord Shiva. The black stone at Kaaba is Shiva Lingam and Kaaba was a Hindu temple.
As you know now that long before Islam came in to existence, Kaaba, in Mecca in Saudi Arabia was a pilgrimage site. The word Kaaba might have come from the Tamil Language which originated around 1700BC. In Tamil Nadu Kabaalishwaran temple is Lord Shiva’s temple and Kabaali refers to Lord Shiva. The black stone at Kaaba is held sacred and holy in Islam and is called “Hajre Aswad” from the Sanskrit word Sanghey Ashweta or Non-white stone. The Shiva Lingam is also called Sanghey Ashweta. So what is in Kaaba could be the same what Hindus worship. The pedestal Maqam-E-Ibrahim at the centre of the Kaaba is octagonal in shape.
In Hinduism, the pedestal of Brahma the creator is also octagonal in shape. Muslim pilgrims visiting the Kaaba temple go around it seven times. In no other mosque does the circumambulation prevail. Hindus invariably circumambulate or Pradakshina, around their deities. This is yet another proof that the Kaaba shrine is a pre-Islamic.
In Shiva temples Hindus always practice circumambulation or Pradakshina. Just as in Hinduism, the custom of circumambulation by muslim pilgrims around the entire Kaaba building seven times shows that the claim that in Islam they don’t worship stones is not true.
Allah was one of the deities in Kaaba long before Islam was founded. It might come as a stunning revelation to many that the word ‘ALLAH’ itself is Sanskrit.
In Sanskrit language Allah, Akka and Amba are synonyms. They signify a goddess or mother. The term ‘ALLAH’ forms part of Sanskrit chants invoking goddess Durga, also known as Bhavani, Chandi and Mahishasurmardini.
The Islamic word for God is., therefore, not an innovation but the ancient Sanskrit appellation retained and continued by Islam. Allah means mother or goddess and mother goddess.
As explained above, again co-relating, King Vikramaditya inscription was found on a gold dish hung inside the Kaaba shrine in Mecca, proving beyond doubt that the Arabian Peninsula formed a part of his Indian Empire. (Ref: page 315 of a volume known as ‘Sayar-ul-Okul’ treasured in the Makhtab-e-Sultania library in Istanbul, Turkey). King Vikrama’s preachers had succeeded in spreading the Vedic Hindu sacred scriptures in Arabia and Arabs were once followers of the Indian Vedic way of life. The annual fair known as OKAJ which used to be held every year around the Kaaba temple in Mecca and the present annual hajj of the Muslims to the Kaaba is of earlier pre-Islamic congregation. Only major difference it was platform to discuss the social, religious, political, literary and other aspects of the Vedic culture. Vedas are not easy to comprehend and require series of discourses. Even to this day ancient Siva emblems can be seen. It is the Shankara (Siva) stone that Muslim pilgrims reverently touch and kiss in the Kaaba.
Following Vedic tradition which ancient arabs always followed and never knew any other culture, Muslims shave their head and beard and don special sacred attire that consists of two seamless sheets of white cloth.
One is to be worn round the waist and the other over the shoulders as don by Hindu priests originally. Both these rites are remnants of the old Vedic practice of entering Hindu temples clean and with holy seamless white sheets. According to the Encyclopedia Britannica, the Kaaba has 360 idols.
Traditional accounts mention that one of the deities among the 360 destroyed when the place was stormed was that of Saturn; another was of the Moon and yet another was one called Allah.
That shows that in the Kaaba the Arabs worshipped the nine planets in pre-Islamic days. In India the practice of ‘Navagraha’ puja, that is worship of the nine planets, is still in vogue. Two of these nine are Saturn and Moon. In India the crescent moon is always painted across the forehead of the Siva symbol. Since that symbol was associated with the Siva emblem in Kaaba it came to be grafted on the flag of Islam.
The Hindu Vedic letter in Sanskrit “OM” if seen in a mirror one can see the Arabic numbers 786 and this is the most sacred number for Muslims and copies of the Arabic Koran have the mysterious figure 786 imprinted on them.
In their ignorance simply they do not realize that this special number is nothing more than the holiest of Vedic symbols misread and none of the Arabic scholar has been able to determine how they chose 786 as the sacred for them.
In short muslims are also going around Siva Lingam at Kaaba, seven times as Hindus go around it seven times.
A few miles away from Mecca are a big signboard which bars the entry of any non-Muslim into the area. This is a reminder of the days when the Kaaba was stormed and captured solely for the newly established faith of Islam. The object in barring entry of non-Muslims was obviously to prevent its recapture. Kaaba is clothed in a black shroud. This custom also originated from the days when it was thought necessary to discourage its recapture by camouflaging it.
Another Hindu (Vedic) tradition associated with the Kaaba is that of the sacred stream Ganga (sacred waters of the Ganges river). According to the Hindu tradition Ganga is also inseparable from the Shiva emblem as the crescent moon. Wherever there is a Siva emblem, Ganga must co-exist. True to that association a sacred fount exists near the Kaaba. Its water is held sacred because it has been traditionally regarded as Ganga since pre-Islamic times (Zam-Zam water).
Major startling fact is that Muslims never follow any of the Vedic rituals originally at their homes but when they reach Mecca they clearly follow rites which are similar to prescribed in Vedic texts. Even to this day, they practice these traditions in Mecca which further asserts that Kaaba is Hindu temple.
Kaaba Shiv Lingam Hindu Temple
Kaaba Exposed!…Lord Shiva Temple
What is Shiva Lingam?
The Sanskrit word ‘Lingam’ means symbol. Thus the literal meaning of Shiva Lingam is the symbol of Shiva. The Supreme Shiva doesn’t have a form and every form is his form. The Shiva Lingam represents him, the Supreme Shiva¸ who is formless. The way when we see a smoke, we infer the presence of fire, the moment we see Shiva Lingam we immediately visualize the existence of the Supreme Shiva.
During the creation a debate took place between the creator Brahma and the preserver Vishnu that who Shiva is. Just then this “Column of light” appeared in front of them on the Hindu month of Margasheersha and Hindu date Poornima or Pratipada. When both the Gods failed to know the real origin and end of this column, Shiva appeared in his visible form. He preached both of them the real meaning of Shiva Lingam.
He said, ” I have two form, Sakala(with form) and Nishkala(with out form). This column of light is my real form. Brahman is my Nishkala form and Maheshwara is my Sakala form.
When I come with sixteen kalas, I become Sakala and when I present in the crude energy, I am called Brahman. Brahman means the most enormous(Brihat) and the creator of all. Lingam depicts my formless Brahman power.
This is my Lingam(symbol). Lingam(Braman) and Lingee(Atman) are same. therefore the great souls should also worship me. One who has established Shiva Lingam somewhere in his life, he gots Sayujya Moksha(eternal company of Shiva).
From Vedanta :- A subtle representative of God that is present in our body. Kundalini is coiled with it in three and half coils. This is what Shiva Lingam and snake coiled round depict in our temples. It shows Paramatman in the form of Atman and Shakti in the form of Kundalini.
From Sankya :-The Mool Prakriti that absorbs all the Vikriti came from it finally.
From Nyay Shastra:- A source that can help us to know exactly about a matter or event. So formless Lingam represents the formless power of this universe that is the origin of all the matter and the events of this universe.
Simple meaning :- Symbol by that help us to know to recognize any event or matter as stated above.
It has been a common myth that Shiva Lingam represents male genital organs. This is not only false, misleading but also base less. Such misinterpretations are done in recent times and popularized to make it common, when Indian literatures actually came into hands of foreign scholars; Britishers and Muslims. They relied on extracting simple meanings of major Vedic terms used in daily life without addressing rightful context. It was difficult to interpret the language, a word may have different meaning depending on the mis-contrued understanding. Some of the easy interpretation may be misleading. And such misinterpretation may actually be welcome by skeptics, if you want to find the defects in somebody else’s faith. Lingam means formless, Shiva Lingam is state of God just before manifestation of Universe.
This misunderstanding is one of the most glaring examples of such a situation. Misinterpretations of actual Sanskrit literature led to this false belief. Shiva Lingam is a differentiating mark; it is certainly not a sex mark. While the actual meaning of male genital is “shishna” in Sanskrit.
Let us know what Lingam means as per The Lingam Purana:
प्रधानं प्रकृतिर यदाहुर्लिगंउत्तम ।
गंध-वर्ण-रसहिंनं शब्द-स्पर्शादिवर्जितं ॥
The foremost Lingam which is devoid of colour, taste, hearing, touch etc is spoken of as Prakriti or nature.
The nature itself is a Lingam (or symbol) of Shiva. When we see nature, we infer the presence of its creator – Shiva. Shiva Lingam is the mark of Shiva the creator, Shiva the sustainer and Shiva the destructor. It also dispels another myth in which Shiva is considered only as a destructor.
Another authentic reference comes from Skanda Purana where lingam is clearly indicated as the supreme Shiva from where the whole universe is created and where it finally submerge.
आकाशं लिंगमित्याहु: पृथ्वी तस्य पीठिका।
आलय: सर्व देवानां लयनार्लिंगमुच्यते ॥
The endless sky (that great void which contains the entire universe) is the Linga, the Earth is its base. At the end of time the entire universe and all the Gods finally emerge in the Linga itself.
Forms of Shiva Lingam
Shiva Lingam is worshiped in two common forms – Chala (Moveable) Lingam and Achala (Non-Moveable or Fixed) Lingam.